This is the stuff of nightmares, and David Grann will once again astonish readers with his ability to synthesize material from god-knows-where and preThis is the stuff of nightmares, and David Grann will once again astonish readers with his ability to synthesize material from god-knows-where and present what looks like a whole piece of sail. But...the winds and waters of south America sound so astounding they cannot be believed. Can you imagine what these folks went through? Nights I slept thinking of the pleasure of my soft bed, knowing I could not have endured...When the end of Grann's telling came, and I am showing the greatest restraint by not telling you what came after their shipwreck, I was open-mouthed at the conclusion.
I am not going to go through the details. The whole point of this book is details. Let me just say that when I heard of this book I naturally enough thought it was about a gamble. I would never have signed on with a ship called 'The Wager.' And I would have been right....more
This book was originally published a decade ago but we can see from the reportage that so much of what is happening today in Jerusalem has been going This book was originally published a decade ago but we can see from the reportage that so much of what is happening today in Jerusalem has been going on much too long. Some of the same stuff we read about today with horror is in this book.
Delisle is a wonderful cartoonist who includes enough detail to make us feel as though we have a good portrait of a place. Trash and smells come through, gorgeous shiny domes of gold are clearly depicted. But Delisle has no axe to grind so he is almost the perfect cipher. He just draws what he sees and what he sees is breathtaking.
His wife is a doctor with Médicins San Frontières (MSF) or Doctors Without Borders and they work in conflict areas. Therefore, she works in Gaza so one may assume Delisle will have the viewpoint of "the oppressed." He never got to Gaza because of restrictions on his movement, so he concentrates his energies on Jerusalem. There is plenty to see there.
I highly recommend this book for insights gleaned while viewing a place from someone else's eyes. ...more
Everett does what he has done so often in the past: stares at a thing so long it is burned on the retina. Then he writes about it in a way that is heaEverett does what he has done so often in the past: stares at a thing so long it is burned on the retina. Then he writes about it in a way that is heartbreaking, funny, painful and very human. We move through his fictional world seeing more ironic reality than fiction. But there is a way his fiction is unlike other people’s fiction, and each new fiction is unlike his previous fictions.
There is a distinct sense of Everett literally making it all up as he goes along. Not for him the grand sagas where “it is written…” There is an untidiness and crazy ridiculousness that I love, wondering how his characters, beaten and bruised, are going to get out of this. I mean, at one point in this tale, Ol’ Jim gets shot up by his onetime owner, floats downstream on a log, manages to climb onto a paddle boat plying the Mississippi, gets blown up on said paddle boat and finds Huck Finn, from whom he’d been separated when they started their journey south.
The book ends in a way I wasn’t expecting. Most of what happens in the novel is something I wasn’t expecting. It is a series of painful truths that we should have heard long ago, but should be grateful to be hearing now. In the end, the white people in this book are more afraid of language spoken properly than they are of a gun. They are more afraid of Black folks finding their freedoms than of anything else. After all, gun owners “are not after me” they may imagine. How much of today is explained and revealed by this humorous tale of Huck Finn and Ol’ Jim?...more
For those who find animal emotions and inter-species friendships absorbing, this is a wonderful story about the ways rhinos, hippos, and elephants conFor those who find animal emotions and inter-species friendships absorbing, this is a wonderful story about the ways rhinos, hippos, and elephants connect with each other and with humans.
Françoise Malay-Anthony was wife to the original Elephant Whisperer himself, Lawrence Anthony, who wrote a book of that name with famed nature-writer Graham Spence about his experiences creating an animal preserve in South Africa, called Thula Thula. At first Thula Thula was simply a preserve for herds of elephants whose habitat was disappearing. Soon it became apparent that poaching of elephant tusks and rhino horns was leaving vulnerable and traumatized babies to fend for themselves in dangerous territory.
Thula Thula gradually became known for emergency treatment of large animals prematurely separated from their mothers. A dedicated team of young volunteers from around the world worked hard to save endangered rhinos and baby elephants abandoned by their herd.
Leadership for this turn in the direction of Thula Thula, also a game reserve with hotel and bush drives for tourists to bring in money, came at the instigation of Françoise Malby-Anthony after the death of her husband, a time when she was anxious about managing the property without the extraordinary skills her husband possessed.
We learn of her vulnerability in light of world-class scam artists who sought to divert from her goal to make the environment better for animals in the wild. Her education in the ways of the wild—the wild world of tusk and horn poaching—is painful.
The viciousness of poaching by unscrupulous actors with enormous cash reserves has changed the entire focus of those in Africa seeking to preserve large animal habitat and populations. Trained security has had to devise ingenious methods of divining poachers plans and methods. This change in focus from trying to create a nurturing environment to defending territory and wildlife against indescribable violence is a disheartening change and a difficult way to live.
Compare those horrors with a young male elephant seeking the limelight—turning his rump to a jeep full of camera-toting watchers and twerking for the crowd. And an exploration of the character of rhino surprises readers utterly for what it tells us of their fearfulness and gentleness.
We likewise meet a hippo initially very suspicious of being asked to step into a green wading pool with a scant amount of water. We meet the handlers who become these distressed animals’ best buddies, teaching them to play despite their trauma, and protecting them as best they can from the nightmares that plague them.
If readers enjoy the stories in this book, one absolutely must make an attempt to locate a copy of The Elephant Whisperer referenced above because of what it adds in richness to the story and the description of the environment and told by a world-class raconteur. ...more
As this sequel to Atwood’s worldwide bestseller and Hulu serialized drama, The Handmaid’s Tale was coming to a close I grew anxious. ‘There are’t enouAs this sequel to Atwood’s worldwide bestseller and Hulu serialized drama, The Handmaid’s Tale was coming to a close I grew anxious. ‘There are’t enough pages left to wrap this up,’ I thought, but I wasn’t giving Atwood and her editors enough credit.
The story is Atwood’s conversational response to readers who wanted to know what happened to characters left in extremis at the end of A Handmaid’s Tale. Atwood’s wonderful sense of humor brings the sharp-eyed, lumpy woman adorned in brown burlap and known as Aunt Lydia to life. Her diary is being composed as we read:
“Two roads diverged in a yellow wood, and I took the one most travelled by. It was littered with corpses, as such roads are. But as you will have noticed, my own corpse is not among them.”
This turns out to be one page in Aunt Lydia’s apologia for misdeeds first forced upon her and then undertaken as a means to an end. Whose end we learn at the finish.
Two more points of view are given in short, discontinuous and not always parallel histories. A young girl growing up privileged in Gilead discovers at thirteen that she is considered marriageable. The horror of that notion stirs rebellion within her. An orphaned teen in Canada learns her guardians have been car bombed. She apparently has some debts to pay.
Atwood braids these three stories, giving each voice distinction and character. Our mind’s eye has each firmly in sight as they gradually find themselves within arm’s reach of one another. One of the girls tells the other that Aunt Lydia is the “scariest of all the Aunts…You get the feeling she wants you to be better than you are…She looks at you as if she really sees you.” Hmm, yes.
What was most interesting to me as I blazed through this big book—it is very easy to read, a straight-line adventure story—is how Atwood could see so clearly certain social and political trends that are evidenced in our society now. Her clarity and comprehensiveness of view reveals so much about her own personality. She’d be a wonderful friend.
Vermont and Maine get top billing as states on Gilead’s border where residents are known to be willing to transport ‘grey market’ goods like lemons or escaping girls. A New Englander myself, I was disappointed New Hampshire, the ‘Live Free Or Die’ state, was not similarly viewed until I considered the White Mountains would pose a significant barrier to anyone expecting to travel past them to the north.
In the end, I was gratified to discover Portsmouth, NH was chosen as a key location for by-sea person-smuggling from Gilead, just as it had been historically for black slaves of old seeking freedom in the north.
It is difficult to avoid Atwood’s premise that literature must be destroyed in a repressive state because new, creative notions about how to live are subversive. Atwood picked out for especial notice books that would be have an enormous impact on impressionable minds, like Jane Eyre, Anna Karenina, Tess of the D’Ubervilles, Paradise Lost, and Lives of Girls and Women.
I haven’t read the last but would like to, now. I might take issue with Paradise Lost. I read that a couple years ago to compare it to Jamaica’s Kincaid’s memoir See Now Then and I can honestly say that book is too dense, particularly for young girls who are just learning to read. But Atwood probably knows better. When one’s library is limited, sometimes one’s understanding becomes sharpened.
When the girls in Gilead were finally able to read, it came as a shock to them that the Aunts had lied to them about the Bible. The Aunts had told the girls that the dismemberment story of the concubine, while horrific, was an act of sacrifice, a noble and charitable act. Reading the words themselves the girls discovered there was only degradation and hatred in the killing of an innocent.
“I feared I might lose my faith. If you’ve never had a faith, you will not understand what that means. You feel as if your best friend is dying, that everything that defined you is being burned away; that you’ll be left all alone.”
We have to have some empathy, then, for those who will lose their faith, however weak it has become over the years, in a political party now called Republican. It is sad, this death of belief.
Very very glad to hear from Margaret Atwood again. I miss her already....more
This novel is a fantastically successful parody of a Eighteenth Century novel in which a young woman encounters all sorts of terrors in her first soloThis novel is a fantastically successful parody of a Eighteenth Century novel in which a young woman encounters all sorts of terrors in her first solo foray into the wilds of the country in Sussex. I had the advantage of listening to this novel, brilliantly read by Jenny Sterlin, produced by Recorded Books, but I like to think I would have picked up on the melodrama even if I’d read it.
As an undergraduate reading 18thC literature, I was tasked in one demanding class to “write an paper in the style” of one of the authors we studied that term. This novel by Cusk would be a brilliant fulfillment of that requirement. One would swear one were reading a modern Gothic romance in the style of our very earliest novels like Weiland; or The Transformation by Charles Brockton Brown, written in 1798 or Mary Wollstonecraft Shelley’s 1818 Frankenstein.
All the intrigue, drama, and fear of a young woman’s fancy are amply on display: creaking floorboards, the dangers of walking in the country on public footpaths, leering oversexed male acquaintances, dwarfish figures whose intent, whether good or bad, is undetermined. Stella is simply overtaken with every possible obstacle to living well in Sussex at Franchise Farm, a large, ancient, impressive farming estate owned in perpetuity by the Maddens. Stella has been engaged to be a companion to Matthew Madden, a teenaged handicapped scion of the family.
Cusk works over our sympathies in this novel so that every couple pages we are changing allegiances with the characters. The story has a darker heart than we’re prepared for by all the ridiculous drama of Stella’s first days at Franchise Farm, but this is meant to be discovered after several hours with the characters, so I won’t reveal it here. Suffice it to say that the overblown prose and extraordinary dilemmas faced by our narrator contrast in a comic way with the utter ordinariness of the rest of the characters, all of whom find themselves watching Stella with some degree of alarm and surprise as she settles in.
I can’t remember when I’ve enjoyed a novel as much, it being so completely unexpected, truly hilarious and absurd, with our heroine, through no intent of her own, ending up several days completely blotto on stolen vodka. The teenaged charge Matthew bears some responsibility for taking advantage of his much-older companion, never having seen someone with as little control or suitability for her position as the lovely Stella. As his mother says volubly, “He’s not retarded, Stella, he’s just disabled.” And very clever and interested he is, too, in all that goes on around him. For once he sees someone nearly as helpless as he is, and he rises to the challenge.
The finish is heartfelt and warm, and we discover that Stella is indeed suited to her position, and in fact we want more of her stumbling ways since she manages to bring out the best in everyone. We have been aghast at the blunt language and contentious attitudes of many of the folks we meet. But they can recognize vulnerability when they see it and do not crush those suffering from it.
I am particularly thrilled to read a novel that describes—and asks us to imagine—what life might actually be like for someone disabled. The group meetings Matthew must attend outside of his school hours are truly horrifying—all authoritarian control and insistence on talking about one’s feelings. Matthew is often overlooked and not appreciated for what he can do well.
Every novel I have read by Cusk is very different from its predecessors but equally funny. Her work is not losing its charm, no matter that I have read nearly all her oeuvre at once. I am even more convinced of my earlier assessment—certainly that Cusk is my favorite living author, but also that she is one of the greats working today. She is especially relevant in a world in which sexual relations have entered the stage of “let’s put it all on the table, dear.”...more
Is there a more prolific writer of westerns than Joe Lansdale? Endlessly inventive, Lansdale has both a series featuring Hap & Leonard, and a slew of Is there a more prolific writer of westerns than Joe Lansdale? Endlessly inventive, Lansdale has both a series featuring Hap & Leonard, and a slew of standalones in which he shares the way even good people can get themselves in a bad way in a world with evil in it.
In this novel, published in 2012 by Mulholland Books, 16-year-old Sue Ellen is narrating. She lives in a small southern town and has two friends her age: a white gay boy named Terry who is reluctant to let anyone know his inclinations, and Jinx, a black girl friend since childhood. Lansdale is so natural in his use of skin color that he can teach us things we never knew we needed to know.
Sue Ellen, Terry, and Jinx discover the town’s beauty, May Lynn, killed and submerged in the river, tied by the ankle with wire attached to a sewing machine. None of the grown men in the town seem to want to pursue the matter, but merely shove the body in a casket and cover up the evidence. We get a bad feeling, but mostly we sense any sixteen-year-olds ought to pack up & leave that place, so when the kids decide that’s what they’re going to do, we’re onboard.
They’re floating, by the way, on a wooden raft, and along the way they pick up more than one who decides to go with them. Seems like practically everyone who knows their plans—to go to Hollywood—wants to go with them, if not the whole way, at least far enough to get out of town. There’s a posse of folks, more than one, following behind, looking for them, so it gets hectic and dangerous and the hangers-on fall off, one by one.
Lansdale always seems to get the tone right, however, and when there is a chance for evil to thrive he makes us question whether or not that’s the way we want things to play out. After all this is kind of a crime novel, kind of a police procedural, kind of a mystery, but it’s got heart…more heart than we’ve come to expect of the genre. I like the way people think and make choices that seem fair and right and good.
Lansdale himself is really kind of a standalone guy. As far as I know there isn’t anyone else doing this kind of crossover writing with lessons on race, human nature, and on right and wrong. It is never sappy, often funny, and always deeply thoughtful. He is not religious: “I got misery enough in my life without adding religion to it,” says a character in one of his later novels. The language he uses is country, and can be extremely descriptive, if not entirely proper: “Expectations is a little like fat birds—it’s better to kill them in case they flew away” or “certain feelings rose to the surface like dead carp.”
The Hap & Leonard series has been made into a TV series starring Michael Kenneth Williams and James Purefoy. It is a rich stew of southern storytelling, darkened by reality but leavened with laughter. I don’t think I need to state how difficult it is to create new characters, new language, and new situations every year (sometimes more than once a year? is it possible?) and hit the bell each time. I’m a fan....more
One has to ask oneself why we read memoirs of travels. Wouldn’t it be better to just take off on our own, not knowing of other people’s troubles or joOne has to ask oneself why we read memoirs of travels. Wouldn’t it be better to just take off on our own, not knowing of other people’s troubles or joys in case we are fearful or disappointed? But Rachel Cusk reminds us why we read other people’s tales: she is observant, and terribly funny. Tales of her trips make ours resonant with laughter, too. How did we first manage when confronted with grocery stores without anything we would consider food in them?
Oh yes, training one’s palate until we recognize what is so special about food, in this case, in Italy. The simplicity of it. We meet the brusque-seeming, loud and insistent butcher, the tennis-playing hotelier who smokes incessantly, and the “four Englishwomen [on the train] their own laps full of purchases from Florence boutiques…returning to their rental villa in the hills….They seem to have outlived the world of men, of marriage and motherhood and children. They laugh hilariously at anything any one of them says. They are a third sex, these happy materialists.”
One of the best afternoon’s amusements is listening to Cusk detail the paintings she comes upon in her travels; endless pictures of Madonna and any number of versions of the Child. She gives the backstory of Raphael, his adoration of the work of Michelangelo, and his death at the early age of thirty-seven. The observations she makes about the “congested alleyway toward the Piazza della Signoria, where a riot of of café terraces and horse-drawn tourist carriages and pavement hawkers selling African jewelry is underway.” How much has this scene changed in millennia of Italian history? Or has it always been just like this, where people
“push and shove rudely, trying to get what they want…I have seen a fifteenth-century painting of the Piazza della Signoria, where children play and the burghers of Florence stroll and chat in its spacious spaces, while the monk Savonarola is burned at the stake in the background outside the Palazzo Vecchio. Here and there peasants carry bundles of twigs, to put on the fire.”
So few are the antiquities that people from the world over wait in long, snaking lines, “an overgrown humanity trying to fit into the narrow, beautiful past, like a person in corpulent middle age trying to squeeze in to a slender garment from their youth.” It takes one’s breath away, the clarity with which Cusk writes, reminding us of what we may have once observed but could not convey.
The Catholics have a large presence in Italy, the Basilica di San Francesco lending credence to “the giantism of Catholic architecture…which harmonize unexpectedly with the iconography of late capitalism…the airport terminal…and the shopping mall.” Cusk takes the stuffing out of adults who use “Christianity as a tool, a moralizing weapon they had fashioned in their own subconscious…the strange, dark chasm of repression and subjectivity…judgment lay down there…flowing like a black river.” Do I need to say Catholic school growing up in England was a less than satisfactory experience?
This is the book I would give a friend to explain why I love the work of Cusk so. How can one not appreciate the quiet way she inserts her family into an unfamiliar world and does not spare herself nor anyone else the sharpness of her observations. The family moves over a period of months, down the Italian coast, just south of Naples.
The last day of their southern journey, the ‘bottom’ of their vacation, they are denied a trip to Capri by boatman strike. Instead they boat to Positano where father, mother, and two children paid fifteen Euros each to lie on the beach. Beside them were young American newlyweds in white bathers, ‘groomed as gods” but timid and self-conscious. Cusk wishes she had a Raphael to paint them for her, and I do, too.
Cusk has a warmth in her writing for the magnificent, the ‘theatrical and sincere,’ the elaborate, the splendid Italians, and she tells us her children will always remember Italy as a place they want to live. Her husband gets no notice, and if we did not know she travelled in a family of four, we would not know he was there at all. This book was published in 2009, and three short years later her marriage lay in ruins. We see the beginning of that split here, methinks.
One feels quite as though one had done this journey, too, traveling along with sunburnt girls in the back of a car with the windows wide. The final week in a faded blue tent strike us as real as real can be—even with the call from the publisher saying the rights to publish her last book in South Korea allowed them the possibility of a glorious, comfortable night in a seaside resort with gold bathroom fixtures but an unused swimming pool and a beautifully-appointed restaurant in which no one ate.
‘Rewarding’ hardly seems adequate praise. I savor her work like Peruginas. Her writing is for me like one of those moments she describes whose effects will last forever…visually stunning, thought-provoking, delicious to remember. The summer feels lived....more
This book has only recently been translated into English and published in the United States by Other Press of New York. It is five years old already, This book has only recently been translated into English and published in the United States by Other Press of New York. It is five years old already, not that it particularly matters. In fact, one could argue it has come out at precisely the right time. The Italian journalist Oriana Fallaci was born in 1929 and lived her life uncompromisingly, doing what she wanted, where she wanted, when she wanted. She hated the way women were treated but she did not hate men. She loved men, and she was loved by them in turn, for her feminine nature, her intelligence, her courage. Fallaci died in 2006 in Florence.
Oriana never wanted a biographer…or an opera, or a movie made of her life. All these things are what one images when we read of what she has done. This biography does exactly what a biography should: makes us thirst for the woman herself, her writing, her thinking. De Stefano helps us by picking out those things Fallaci’s audience are curious about, like sources of her outspokenness and critical thinking, her major works and the circumstances in which she wrote them, the places she went, the places she vacationed.
Seeing early photographs of the diminutive Oriana navigating post-WWII Italian newspaper work—usually with a cigarette in her hand—don’t make her look hard and accomplished, but paradoxically, more vulnerable while trying to look as tough as possible. She gradually developed a style of interviewing subjects that included herself in the story. She never pretended to be objective, but would ask difficult questions of the subject, a result of her deep knowledge of them from extensive research.
Fallaci originally started coming to the United States to report on Hollywood and the actors and celebrities who lived there. She learned English on the job. Gradually she found actors shallow and uninteresting, unworthy of the attention she was lavishing on them and began reporting instead on astronauts.She was so attracted to the team planning a trip to the moon because they were disciplined, brave, and willing to sacrifice. In every other way they were the opposite of her…
“They live in neat little houses lined up next to the other, like cells in a convent. Each has a wife, kids, short hair, clear ideas. She meets with seven of them…to her they seem almost like clones. It takes all her talent to find a distinctive quality in each of them. But as with every subject she writes about, this is what fascinates her most: the human element.”
Oriana will go on to become fast friends with the astronauts; they will carry her photo with them to the moon, and tell her they wish she could come along for the ride. They recognize her courageous spirit and her unflinching intelligence and willingness to look truth in the face.
Fallaci became a worldwide phenomenon during her time reporting on the Vietnam War. She interviewed General Giáp, head of Vietcong forces, and Henry Kissinger, whose carefully modulated voice finally responded candidly to a difficult and insistent question by calling himself a cowboy:
“The main point is that I’ve always acted alone,” he says. “Americans like that immensely. Americans like the cowboy who leads the wagon train by riding ahead alone on his horse, the cowboy who rides all alone into the town, the village, with his horse and nothing else.”
Fallaci isn’t afraid to paint unattractive portraits of the people she interviews, but uses her questions and instincts to uncover examples of deception and its reverse: a respect where she didn’t expect to find it, with Ayatollah Khomeini for instance. Fallaci for the most part did not like people in power; that is, she did not like what power did to people. She wanted to interview Pope John Paul II but he refused her request. Apparently the notes Fallaci made in preparation for that interview included questions like, “Why is the Church so obsessed with sex?” and “Why do you expect a lack of political engagement by Latin American priests but not of Polish priests?”
Fallaci had grown up with her fellow Italians in the resistance to love Americans, who they were and what they stood for. But over time, even though she chooses to live out much of her life when she is settled or when she is old in New York City, the war in Vietnam breaks her love affair with America.
“America has disappointed me…It’s like when you’re completely in love with a person, and you get married, and then day after day, you realize that the person isn’t as exceptional, as extraordinary or marvelous or good, or intelligent, as you thought. The U.S. has been like a bad husband. It betrays me every day.” “But you like Americans,” her colleague insists. “Yes, of course, I love children,” she answers.
There is more. The read is utterly compelling, no matter that Fallaci did not want anyone representing her while she was alive. De Stefano gives us a great deal of insight into Fallaci’s character, who she loved, the miscarriages which ended up breaking her heart. She did not suffer fools but she loved life. She called it an adventure....more
This is a terrific two-book series. I am even more impressed with the second book than I was with the first. This so completely encompasses the non-whThis is a terrific two-book series. I am even more impressed with the second book than I was with the first. This so completely encompasses the non-white majority in the world, I started to wonder if the first one was mostly white Europeans and Americans. But it wasn't.
The books are composed of completely engrossing personal profiles of interesting women who managed, despite dysfunction in their society or families, managed to make something of their dreams. It is written as though for girls, but anyone over the age of ten would find something entrancing in here.
One assumes from the title that the king spoken of is revered and placed in a position of honor. Very shortly we learn that the king is actually hangiOne assumes from the title that the king spoken of is revered and placed in a position of honor. Very shortly we learn that the king is actually hanging by his neck, above the central square, the people looking up at him swinging there. Many things are different from the perspective of those on the flip side of north.
Alarcón is Peruvian-American, and his voice is strong (having seen poverty), male (having known brutality), and distinctive (not being North American). His biography is fascinating. He is an investigative journalist; he teaches both broadcast journalism and writes novels. He collaborated with partners to establish a Spanish-language podcast, Radio Ambulante, telling Latin American stories for NPR.
This collection of stories may be a perfect way to be introduced to his work. Some stories have a knife hidden somewhere in the folds. We are reading along, interested and engaged, and suddenly we remember the world is not kind. We might have moments of carefree pleasure but it is not too long before the reality comes flooding back. Until then, however, there is a sense of release most intense.
“The Provincials” is the longest story and it is something altogether new. A father and his son return to the town the father had fled some years before. He is now working at a job unimaginable to those people in the town—Head Librarian of the Rare and Antiquarian Manuscripts division of the National Library—and has one son in America. The son traveling with him is an actor. Because the townspeople mistake him for his cross-border brother, he accedes to this role. He discovers there is, in fact, something of value here in this tired town they’ve left.
“República and Grau” may be my favorite story, a story of a wily blind man begging for coins. He is accompanied by a ten-year-old who is being pimped by his father to bring home half the take. Life is hard. The begging blind man seems happy to share his income, such as it is, with the neatly-dressed boy. One day, after his father beats the boy for such a small take-home, the boy’s bruised, bloody face and uncaring demeanor earns the two beggars more.
The second-longest story in the bunch, “The Bridge,” is as filling as a novel. There is so much to think about, so much alluded to, so much desire and despair in it that one has to pause, and pull in the oars. Let’s just think about what he is saying, if you don’t mind. It won’t hurt you to know the story ends with a recording of an audience roaring back at an opera performer who left them momentarily speechless.
In the best of all possible worlds, I would read this collection slowly, allowing time between stories as though each were a square of bitter chocolate. But I am a traveler, too, and fear I will lose the opportunity to share in this strongly South American-flavored story-telling so must finish it quickly. All the way through we sense the movement of individuals, tied in some mysterious psychic way to the mother country but mostly adrift, seeking rest. The North, when it is perceived at all, is “other.”
The final story, “The Auroras,” couldn’t have come at a more opportune moment, considering the state of discussion around the world on the subject of sexual relations and exploitation. The story pained me. While we experience a curious role-reversal in the sexual arena, we also have a queer example of the effect of social groups on attitudes…something like the Facebook effect. The main character was influenced to find his inner malice and express it, only later understanding how thoroughly he’d been manipulated. It was a distressing story to end on.
Alarcón is interesting enough that I set out immediately to see if this set of stories is representative of his work. He has two earlier novels, his debut called Lost City Radio (2007) about a radio show that recounts for families the status of victims of a war in a nameless South American country, and At Night We Walk in Circles (2013) featuring people with names and backgrounds the same as those in his story mentioned above called “The Provincials.”
But there is more. Alarcón collaborated on a graphic novel and several story collections. He is a journalist, and just kind of endlessly fascinating. He appears to write in English: no translator is listed. He also teaches or has taught at several universities in the United States. You must sample his work if only because South American writers are too scarce—for whatever reason—in North America, and I presume, in Europe. South America is simply too often overlooked in our hurry to discover larger targets or exotica....more
This inspirational child's storybook for ages 5-9 features the beauty of the natural world plus animals and big earth-moving equipment! Even parents aThis inspirational child's storybook for ages 5-9 features the beauty of the natural world plus animals and big earth-moving equipment! Even parents are guaranteed to enjoy this one. The story is true, of a scientist who had heard the land upon which he lived once had a creek but had been bulldozed flat to make larger corn fields. The mind boggles at the necessity for this travesty.
He found photographs of the land in the time before and when an old man told him he'd fished the stream for brook trout, the scientist decided to try to find the creek. If it had been there since time immemorial, perhaps it was just waiting to be found.
The gorgeous full-color woodcuts by Claudia McGehee add immeasurably to the exciting story of discovery created by Caldecott winner Jacqueline Briggs Martin. The scientist dug the field, found the creek, built a bed, planted the sides, repopulated the waters that flowed from the head of the spring.
The actual events in this story take place in northeast Iowa. Thanks to the University of Minnesota Press for putting so much effort into making this the most beautiful and inspirational storybook published in 2017, surely. Brilliant job, everyone!...more
The subtitle of this collection is 100 Tales of Extraordinary Women, and it is beautifully done. The short passages cover every continent and every raThe subtitle of this collection is 100 Tales of Extraordinary Women, and it is beautifully done. The short passages cover every continent and every race, religion, and sexuality…that is, the stories are about girls and women with lesbians and transgender individuals identifying as female included. It is ravishingly interesting.
Each short passage is a tightly written biography suitable for 9-14 year-olds, informative, and inspiring. Many unusual job descriptions and lifelong purpose are described, expanding our horizons about the scope of what is possible. As an adult, I didn’t expect to learn as much as I did nor enjoy it as much.
This book is about rebels. It challenges us to think again about what we admire and what we don't...and why. It is a fantastic teaching tool. I can imagine a mother reading an entry alongside her preteen (of either sex, by the way) and discussing it for a short while so that the implications of each success sink in: "Why would that person be considered a rebel?" "What do you think about what that person did?" "Do you know anyone who has done things like this?" The mother is going to recognize some of the names and so can add whatever backstory is not in the book.
A few examples from the stories are
✦ Inventor Ann Makosinski, a fifteen year-old Canadian who won first prize in Google Science Fair for inventing a flashlight that doesn’t need batteries, wind, or sun--just body heat. ✦ Amna Al Haddad, weight lifter from the United Arab Emirates. She was a journalist and discovered she really enjoyed exercising! She began to work out in a gym with weights for the first time in her life as an adult. She was good at it and began training for the Olympics. ✦ Anna Politkovskaya, the Russian journalist who was murdered for reporting on the truth of what she saw in the brutal civil war in Chechnya. ✦ Jane Goodall is among the women to emulate for having her own mind and studying a subject so deeply that she became the expert. ✦ Hayshepsut was an Egyptian pharaoh who ruled Egypt long before Cleopatra became Queen. Records of her were destroyed after her death, but archeologists were able to piece together a record of her successful rule, the first (and only?) female pharaoh.
Included with each biography is a full page color representation of the subject, and a quote of something they said or wrote. Next to the short bio of Misty Copeland, for instance, is a drawing of her in flight during a ballet performance with a quote that reads, “Dance found me.”
The authors, Elena Favilli and Francesca Cavallo, studied in Italy and the United States where they founded Timbuktu Labs, a children’s media innovation lab. What’s that? you may well ask. The authors define the mission of Timbuktu as committed to “redefining the boundaries of children’s media through a combination of thought-provoking content, stellar design, and cutting-edge technology.” They designed the first iPad magazine for children. The start-up has created mobile apps and creative content for users in more than 70 countries.
It’s more than just new. It’s exciting. The first edition of this book was published in 2016. Since then it has gone through multiple reprintings, and in 2017 Good Night Stories for Rebel Girls 2 was published. There are apparently also coloring books, temporary tattoos, and posters that go along with the books and can be purchased separately. It’s become an industry, with good reason. If you have a girl in the family in the target age range, check it out. Just when you thought your girls were too old for bedtime stories, this may bring it all back....more
Foolish me. I thought I was going to look at the different editions of The Iliad and choose the one most readable but did not reckon with the overwhelFoolish me. I thought I was going to look at the different editions of The Iliad and choose the one most readable but did not reckon with the overwhelming beauty of the language and story. The truth is, it does not matter which edition you choose, so long as you read at least one. It is inevitable that you will find yourself drawn to the question of the most beautiful and complete rendition but you may (wisely) concede defeat at the beauty of each.
The Homeric epics are said to be the greatest stories, martial stories, ever sung or written of all time, so if for some reason they did not resonate for you in high school, you may want to revisit what your teachers were talking about. When they describe the death of a man in the full bloom of his strength looking like an flower in a rainstorm, head and neck aslant, unable to withstand the beating rain, we understand. I listened to the audio of Stephen Mitchell’s streamlined translation, and it was utterly ravishing and compelling.
The Iliad is one episode among many in Homer’s epics, and it may have been assumed that listeners of the original spoken performance would be familiar with all the players in this war. It is argued by some, including British scholar M.L. West, that The Iliad has had pieces added to it over the years. Stephen Mitchell follows West’s scholarship and strips out the extra passages, a notion expanded upon in a review of Mitchell’s translation by classicist Daniel Mendelsohn in The New Yorker (2011). Mitchell’s translation may be the most readable, the most listenable one in English. It is also the shortest. Mitchell also shortens the lines in English so that they have speed and momentum for an impressive delivery.
The recent (2017) Peter Green translation, begun when Green was nearly 90 years old, is similarly easy to read; Green tells us that he began in a relaxed attitude for diversion and completed the whole within a year. Colin Burrow reviewed Green's translation in the June 18th 2015 edition of the London Review of Books. Neither the writing or the reading of this version is anguished or tortured, and Burrow points out that Green was a historian but didn't allow that to obfuscate or weigh down the poetry.
The Green & Mitchell versions both retain a long recitation of those who prepared their ships to sail with Agamemnōn to Troy to bring back Helen, the wife of Menelaös. One imagines ancient listeners shouting when their region is named, much along the lines of the cheering section of a field game, when each player’s name is called. And later, as the blow-by-blow of the battle proceeded, one imagines each region cheering when mention of their leader is declaimed, though some died horrible deaths.
This is another reason to read this ancient work: We live and die not unlike one another, we who lived so far apart in time, and perhaps the ardor young men of today have for the sword and for fame will be doused by the utterly desolate manner of death recounted here, one in particular that I cannot forget: a spear through the buttock and into the bladder meant a painful and ugly death. However, it is true that Achilles chose fame over life, knowing that his exploits in Troy would mean his physical death but his fame amongst men would be sung for “thousands of years.”
One wonders how the ballad was delivered—in pieces or over a period of days—perhaps in sections by different singers? Caroline Alexander, after a lifetime of her own research into the Homeric epics argues in The War That Killed Achilles: The True Story of Homer's Iliad and the Trojan War that the work certainly required days to recite, and may have been performed in episodes. The length of the piece suggests the piece was once short enough to be memorized, leaving room for invention and modification as befits the oral tradition.
I wonder now which European language has the most translations, and do they sometimes dare to attempt translations from ancient Greek to, say, French, and then to English? It seems we have enough scholars understanding ancient Greek to give us satisfactory versions without resorting to piggybacked translations. An attempt was made by John Farrell in the Oct 30, 2012 edition of the Los Angeles Review of Books to untangle the English translations and sort them for clarity and poetry. Those of us who love this work will read them all, especially the fascinating introductions to each in which the scholars themselves wax eloquent about what they loved about it. Mitchell's introduction is especially accessible and impelling: I could hardly wait to get to the story.
I have read reviews of people who prefer Lattimore, Fagles, Fitzgerald, or Lombardo translations and all I can say is I’m not the one to quibble about great works. Daniel Mendelsohn "graded" four translations in the article discussing Mitchell's translation. It must be a curse and a blessing both (for one's self and one’s family both) to understand ancient Greek and to feel the desire to translate Homer. All the questions any editor/translator must address, e.g., spelling, which edition is ‘original,’ more poetry or prose, whether to render the translation literally or by sense…how exhausting the decisions, but how exciting, too.
In the end, whichever edition gives you the greatest access for your first attempt to breach the ramparts of this ancient work is the one to choose for a first read. The other editions will naturally come later, once you have the sense of the story, a few names nailed down, and have that deepening curiosity about the poetry and the beauty.
One last observation is that the men in this epic were mere playthings of the gods, gods that could be cruel, petty, jealous, and vengeful. These gods were helpful to individual men or women insofar as it helped their cause vis à vis other gods. There was striving among men, but most of the time human successes or failures had less to do with who they were than with who they knew. Was it ever thus....more
This commencement speech was originally given in 2008 at Harvard, and it was not lost on Rowling that the people she spoke to had lives that were percThis commencement speech was originally given in 2008 at Harvard, and it was not lost on Rowling that the people she spoke to had lives that were perceived by the outside world as every bit as magical as Harry Potter’s.
That may be why she focused on failure, a thing Harvard graduates may not be expected to know enough about, and imagination, which she credits with making the world a better place. Utter abject romantic and financial failure after her graduation with a Classics degree taught her what resources she had inside that failure could not destroy but, paradoxically, could set free. And Rowling tells us that imagination has to do with empathy—imagining worlds we have not lived—and how critical that is for a world in which we want to live.
Rowling was eloquent on the subject of her first paying job, at Amnesty International in London, where she learned that terrific and terrible evil can exist, and how empathy can allow our indignation and refusal to submit to surface. Those who refuse to see the burdens under which others struggle can collude with evil through apathy, without ever committing an evil act themselves.
University-educated young people will have some idea of the world outside their doors and will be able to conceive of solutions for the very difficult problems that plague us. In a way, Rowling’s speech would be best widely read outside of Harvard’s yard, among those folks who are fearful of what is to come and who are not sure they have the intellectual resources to meet challenges they cannot even imagine.
One of the things that those attending Harvard are expected to understand and to internalize is competition. And yet, our success in the world—the success OF the world—may depend on cooperation. What worries me more than a few Harvard graduates escaping those hallowed walls thinking they just want to claw their way to the top of the heap are the people who have begun to disparage education, learning, empathy, compassion, and self-knowledge. This is the far greater danger, the looking backward, the denial of science, of imagination. Rowling says
“We do not need magic to transform our world; we carry all the power we need inside ourselves already: we have the power to imagine better.”
Michelle Kuo’s debut stopped me in my tracks. All other work I had on my plate was shoved to the side while I read this nonfiction detailing Kuo’s aftMichelle Kuo’s debut stopped me in my tracks. All other work I had on my plate was shoved to the side while I read this nonfiction detailing Kuo’s after-college years teaching English to at-risk kids in Helena, Arkansas in the Mississippi Delta. As a piece of literature, this memoir succeeds beautifully; her organization is laced with poetry, and the work exudes a kind of transcendental grace. More than once I found myself barking out sobs at the waste of lives we tolerate every day and for her recognition of the means by which we acknowledge and express thanks.
Back in 2009 Kuo had published a piece in the NYT Magazine about her two years teaching in Arkansas, and a special student she had there. In one year that student’s reading had progressed two grade levels and his attendance had improved dramatically. His classmates has also named Ms. Kuo a great influence on their lives. The at-risk school closed for lack of funding just as her kids were entering high school. Then Ms. Kuo left to attend law school in Boston.
One of the things I liked best about this story is the self-interrogation Kuo subjects herself to on her reasons for choosing to teach in the Delta. She explains how racism impacted her and how, learning of writers of the civil rights movement, she felt exhilarated and enabled. But she did not think she would do well trying to change the minds of self-interested people in power. She thought she could bring notions of empowerment to those who had no advocates.
Kuo’s parents are my favorite characters in this story. Immigrants from Taiwan, they’d sacrificed everything to give their children more opportunities. When their clever and talented daughter graduated from Harvard and chose to teach in the Mississippi Delta region, they are confused, embarrassed, hurt. She could go anywhere and do anything, and she chooses social and racial justice work in the deep South. She doesn’t claim religious beliefs, and the work wasn’t easy. By the end of her story we can all see that her generosity of spirit comes directly from her parents, though they didn’t recognize it at first.
Kuo names the chapters in her story after works of literature: poems, short stories, novels, or in one case, after the words of an affidavit her prize student, Patrick, signs to acknowledge his role in the death of a man. Patrick had dropped out of school when Ms. Kuo left for law school, had allowed his reading and writing skills to languish, and was a vulnerable teen with no oversight in a town that didn’t care very much. Kuo returns to the Delta to teach Patrick in prison, organizing her life so that she can try, in a few short months, to bring back some of the promising boy she’d seen years ago.
There were other teachers from northern schools who’d come to the Delta to teach in underserved communities and some had stayed. When Kuo returned to Helena, she was treated to their successes: the segregated black school did better on their state math scores than did the white schools. For the first time white families were complaining their kids didn’t have the same opportunity at their better-resourced schools.
What Kuo hadn’t been prepared for was that the man she saw in jail bore almost no resemblance to the promising boy she’d left years before. Now nineteen, Patrick could no longer read or write well. He expected nothing from anyone, least of all from himself. But he did remember what it felt like to have Ms. Kuo as a teacher. “It made going to school—you know, made it really mean something, somebody that care for you.”
Kuo infuses her work with the language of poets, and insists that we, like Patrick, listen to the sounds and decipher the deeper meanings. She shows us what teaching can be, and what a gift it is when done right. Discipline and good behavior often comes from not wanting to disappoint a mentor, and that impetus is what Kuo provided for Patrick. She draws for us the everyday reality of Patrick’s world so we do not blame him for his own inadequacies.
In this way, the memoir is a political book. We are persuaded that certain educational and social polices are not as helpful as others. We can see that there can be benefits to assistance and huge, disgraceful, unacceptable human losses without them. It is unforgivable of us to allow such disparities in opportunity, but we need those whose opportunity is stolen to acknowledge and address that lack. Ms. Kuo teaches us about that nexus, and we are grateful....more
Wow. Every bit as earthshaking and meaningful as Marjane Satrapi’s Persepolis: The Story of a Childhood, this graphic novel by Craig Thompson publisheWow. Every bit as earthshaking and meaningful as Marjane Satrapi’s Persepolis: The Story of a Childhood, this graphic novel by Craig Thompson published in 2003 by Top Shelf is one thoughtful Americans do not want to miss. Christian evangelical notions of life on earth and what comes after are a huge part of the narrative of our nation. Even today when our population is more diverse than ever, the history of these core beliefs within our citizenry continue to affect the direction of our politics.
Teenagers instilled with these notions rarely have the intellectual wherewithal to question those received ideas. Paradoxically, perhaps because of those early teachings and the constraints of his upbringing, the author--the main character in this memoir-- has the discipline and strength to look squarely at his life, the beliefs of his parents, and think again.
This graphic novel won two Eisner Awards, three Harvey Awards, and two Ignatz Awards in 2004 and a Prix de la critique for the French edition a year later. A strict Christian evangelical family raises two sons in rural Wisconsin; we watch the boys grow up, from sleeping together in the same room/same bed they move to their own rooms, go to summer camp, get harassed at school, romance a girl.
Sometimes graphic novels get a few things right, like the artwork, or the pacing. In this case, Thompson seemed to get everything right. The growing up story is poignant and real and revealing about farm life in Wisconsin in a close-knit religious family. Craig goes to visit his girlfriend Raina who lives in the snowiest city in the contiguous United States, in the Upper Peninsula of far north Michigan....in winter. We are treated to Raina's home life as well, another Christian family who struggles under enormous pressures.
Graphic novels are especially impressive because they must portray characters from an endless array of angles, and in this case, we recognize a character as he grows over a period of years. Moreover, we are feeling that character struggle with the promises and constraints of his religion and the actual manifestation of those teachings that he can see. When Craig’s pastor suggests he consider a religious calling, Craig seriously contemplates the idea.
The graphic novel drops into lower gear here and we see the quality of the intellect behind the work. Craig’s thinking and research into the Bible is Jesuitical, deep and challenging, and he is left with too many unanswered questions and lingering doubts. Different mentorship probably would have produced a different result. This portion of the book is careful, allowing Craig to slip away, leaving the door to his family open, and conflict at bay.
Thompson’s drawing skill is exceptional and smart, unmistakably capturing movement from life. The group scenes are especially exciting; for example, he might draw a high school cafeteria with many tables of students doing all manner of shenanigans. It is Bruegel, in ink. Thompson didn’t hold back on this book: it is 582 pages, not including the credits. He took the time to draw out his religious questioning and didn’t rush us through his moments of insight and revelation.
I especially appreciated the belly laughs he led us to near the end of the memoir when some of the church elders in his hometown warned Craig not to consider going to art school, lest it lead him to sin. Our hearts nearly break with what the teen will miss if he doesn’t follow his passion, but again he manages to avoid confrontation while following his dreams.
Thompson has continued his remarkable success, and in 2011 Pantheon Books published Habibi, a book Thompson had begun working on in 2004 after traveling in Europe for a time. Influenced by Arabic calligraphy and Islamic mythology, Thompson tells us "I'm playing with Islam in the same way I was playing with Christianity in Blankets.” [Wiki].
On my blog I have posted two videos of Thompson demonstrating and discussing his work. The first is short and covers his childhood and all books. The second is a 56 minute interview, with slides, of Thompson discussing Habibi. I am completely wowed by this man, his work, and the depth and scope of his intellect. Highly recommended....more
Fuchsia Dunlop may be an original. Certainly she has dedication to subject, in this case, Chinese food.
The recipes in this book I can tell are wonderfFuchsia Dunlop may be an original. Certainly she has dedication to subject, in this case, Chinese food.
The recipes in this book I can tell are wonderful reproductions of Sichuan classics. Probably the way we can tell authenticity is the simplicity of the recipes. A famous cooking show in China gives contestants oil, soy sauce, and rice wine & determines how many different kinds of dishes each can make. It all has to do with quantities, heat, ratios rather than a wide variety of ingredients. How else could everyone have managed for so long?
Anyway, this seems just fine, if beyond my reach. Love that she made a career from this particular fascination of hers....more
Fuchsia Dunlop has tons of personality and a real talent and fascination with food from around the world. The Chinese eat a large number of things nonFuchsia Dunlop has tons of personality and a real talent and fascination with food from around the world. The Chinese eat a large number of things non-Chinese do not, so when she said she'd eat anything, I have be impressed, though I do think she might be slightly mad.
She went to live in China in mid-1990's, and has noticed many changes to the way of life there since then. When she went she could eat for fifty cents or a dollar and be perfectly sated. She often ate at small establishments and tried to learn the local tricks to very special dishes. She gives recipes in this book, but mostly it is an account of her living and traveling in-country.
This would be a particularly good book for someone similarly food-struck or China-struck. Dunlop has a terrific writing style and a keen eye. I grew weary, however, reading someone else's memories. I wish her well & am impressed with her ability to make friends and influence people. I am planning to take a look at Land of Plenty: A Treasury of Authentic Sichuan Cooking. ...more
This book radiates such loving-kindness, one wishes everyone could share in the bounty. I had not heard of Boyle’s 2009 No. 1 bestseller, called TattoThis book radiates such loving-kindness, one wishes everyone could share in the bounty. I had not heard of Boyle’s 2009 No. 1 bestseller, called Tattoos on the Heart: The Power of Boundless Compassion, before I heard Krista Tippett interview Father Boyle for her podcast On Being. This second book is a series of true stories about the gang members, former convicts, drug dealers and addicts Father Boyle knows from his ministry, Homeboy Industries, in Los Angeles. Each anecdote carries with it a reminder of what burdens people carry, a prod to do better in our lives, and something small (or big) to meditate on.
A highlight of this book are Boyle’s pointing to and holding up some of the homies’ mangling of common phrases—phrases so ordinary to many of us that we rush by them, never stopping to think them through carefully. By misunderstanding phrases only heard and never read, the homies sometimes hit upon a better, deeper meaning that speaks to their experiences, e.g., “I’m at a pitchfork in my life.”
Father Boyle is following the teaching of the Dalai Lama, Pope Francis, Dorothy Day, Mother Theresa, and every other effective practitioner of faith and loving-kindness on earth by going with the exhortation to “Stay Close to the Poor.” He discusses this in his usual discursive style near the end of this book, asking
“Is God inclusive or exclusive?…In the end, though, the measure of our compassion with what Martin Luther King calls ‘the last, the least, and the lost’ lies less in our service to those on the margins, and more in our willingness to see ourselves in kinship with them.”
Radical kinship. If you’ve ever experienced a blast of radical kinship—an openhearted, limitless generosity—you will know it is transformative. And that is where Father Boyle is going.
There are no bad people, only bad actions. We’re all in a stage of becoming. We all are equally able to find grace and create the kind of environment we seek, if given a place to rest and to experience love without expectation of return.
“We are charged not with obliterating our diversity and difference but instead with heightening our connection to each other.”
This is his answer to reconciling diversity and connectedness. It is often thought that the more diverse we are, the less we have in common, the less we can come together over shared goals. This book tells a different story.
Father Boyle’s book about gang members in L.A. finding a place of peace to gather their thoughts together is the antidote to a political world in which power and money are operative goals. We’d all like a little more power, to live as we like without anybody else’s say so, but sometimes the lack of power is the key to humility, and thus to a wide and deep world of loving-kindness. But as Boyle tells Terry Gross in a Fresh Air interview: “Prayer is not going to fix our healthcare system. Stop it. Don’t think that. You actually have to do something about guns, you can’t just pray.”
This is powerful stuff, folks, and will be my gift to family and friends at this year-end. When you get your own copy, look carefully at the author photo on the inside back jacket. Have you ever seen a group of people more radiant in your lives?...more
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