Trish > Books: necessary‎ (25)

“Fear and curiosity coexisted with mistrust and pity. The shutters remained fastened tight, or else they’d open to hand out sweaters and shoes, electric adapters to charge cell phones, glasses of water, a chair to sit on, and a seat at the table to break bread together. These were flesh-and-blood people, not statistics you read about in the newspapers or numbers shouted out over the television.”

“Little by little, even some of those who regularly inveighed against these immigrant kids started leaving bags in front of the warehouse with donations of shampoo, soap, shoes, and trousers. They’re seeing people on the street who were malnourished, barefoot, raggedy, and so they did their best to help them with their primary needs.”

“The people have a right to clear air, pure water, and to the preservation of the natural, scenic, historic and aesthetic values of the environment. Pennsylvania’s public natural resources are the common property of all the people, including generations yet to come. As trustee of these resources, the Commonwealth shall conserve and maintain them for the benefit for all the people.”

“[Range Resources] tried to appeal to those who stood to make money with an unusual letter writing campaign. One mass mailing was addressed to a fictitious ‘Mr. and Mrs. Joe Schmo at 10 Cash-Strapped Lane.’ It urged residents to bring pressure on their local officials to allow companies wide latitude to drill where they needed to, or there’d be no gas, and ‘no gas means no royalties.’”

“Economists describe the Tragedy of the Commons like this: cattle herders sharing a pasture will inevitably place the needs of their cows above the needs of others’, adding cow after cow and taking more than their share of the common grass. This ‘free rider’ takes advantage of the commons, and consumes it until it’s gone. This, the argument goes, is human nature, which sets individual gain over collective good. Traditionally, the Tragedy of the Commons has supported the case for individual property rights: since it’s impossible for people to act together to protect commonly held assets, we might as well carve up those assets and leave individuals to look after their own. But what if the commons did not need to end in tragedy? What if people were able to work out effective practices of sharing the commons and transmit those traditions to their descendants? Elinor Ostrom, a professor of political science at Indiana University, argued that the solution to the Tragedy of the Commons for the twenty-first century lies in common sense. Sharing has succeeded in the past and could succeed in the future. Ostrom was awarded the 2009 Nobel Prize in Economics for this work. She died in 2012.”

"I was leaving the South to fling myself into the unknown. I was taking a part of the South to transplant in alien soil, to see if it could grow differently, if it could drink of new and cool rains, bend in strange winds, respond to the warmth of other suns, and, perhaps, to bloom."

“In the North, Myrdal wrote, ‘almost everybody is against discrimination in general, but, at the same time, almost everybody practices discrimination in his own personal affairs’—that is, by not allowing blacks into unions or clubhouses, certain jobs, and white neighborhoods, indeed, avoiding social interaction overall.”

“Now you put you some butter and some buttermilk on it,” she says, “and it make you want to hurt yourself.”

“He remembered one night in particular. He was wearing a black mohair suit he ordered specifically for the occasion from the tailor who dressed Sammy Davis, Jr., and Frank Sinatra. He wore a black tie with a burgundy stripe, a white tab-collar shirt, gold cuff links, black shoes, black silk socks, and a white handkerchief with his initials, RPF, embroidered in silver.”

"It was spite," George would say of the decisions he made at that moment in his life…"That’s why I preach today, Do not do spite," he said. "Spite does not pay. It goes around and misses the object that you aim [at] and goes back and zaps you. And you’re the one who pays for it."

--It is about race if a person of color thinks it is about race.

--It is about race if it disproportionately or differently affects people of color.

--It is about race if it fits into a broader pattern of events that disproportionately or differently affects people of color.

“Solidarity with the poor is the only path that can lead out nation back to a vision of community that can effectively challenge and eliminate violence and exploitation.”

“Those who suffer the weight of this greed-based predatory capitalism are the addicted. Robbed of the capacity to function as citizens of any community (unable to work, to commune with others, even to eat), they become the dehumanized victims of an ongoing protracted genocide. Unlike the drugs used in the past, like marijuana and heroin, drugs like cocaine and crack/cocaine disturbed the mental health of the addicted and created in them cravings so great that no moral or ethical logic could intervene to stop immoral behavior.”

“Nowadays much new age spirituality attempts to undermine traditional biblical condemnation of the greedy rich by insisting that those who prosper are the chosen, the spiritual elect. But there is a great difference between celebrating prosperity and the pursuit of unlimited wealth.”

Old scrap-iron foxgloves
rusty rods of the broken woods

what a faded knocked-out stiffness
as if you'd sprung from the horse-hair
of a whole Victorian sofa buried in the mud down there...
--from Evening Poem

It is said the dawn fell in love with Tithonus
and asked Zeus to make him immortal, but forgot
to ask that he should not grow old. Unable to die,
he grew older and older until at last the dawn
locked him in a room where he still sits babbling
to himself and waiting night after night for her appearance.

“a critical form of self love is a more valuable affect to be cultivated by white people who care about racial justice.”

“People of color have long been aware of the toxicity of white people’s affections and emotions…Love has not been the dominant affect that characterizes white people.”

“I’ve come to feel that the straightforward airing of experiences and beliefs is a necessary, albeit uncomfortable, pathway to interpersonal and intercultural understanding and healing. Intimate human connection and enduring trust are the rewards of courageous conversation. The trick for me has been learning to stay in the conversation long enough to get to the other side, where niceness gives way to authenticity, understanding, and trust, the ingredients necessary for social stability.”

“If there’s a place for tolerance in racial healing, perhaps if has to do with tolerating my own feelings of discomfort that arise when a person, of any color, expresses an emotion not welcome in the culture of niceness. It also has to do with tolerating my own feelings of shame, humiliation, regret, anger, and fear so I can engage, not run. For me, tolerance is not about others; it’s about accepting my own uncomfortable emotions as I adjust to a changing view of myself as imperfect and vulnerable. As human.”

“…we both began to realize that storytelling itself—bearing witness, in vivid and clear language, to things personally seen and incidents encountered—has the power to engage the attention of people who, like us, have long since given up paying attention, or have simply given up.”

“The soldier roused himself from his torpor long enough to shrug one shoulder elaborately and give Sam Bahour a look in which were mingled contempt, incredulity, and suspicion about the state of San’s sanity. It appeared to have been the stupidest, most pointless, least answerable question anyone had ever asked the soldier…[he] had no idea why he had been ordered to come stand with his gun and his somnolent young comrade at this particular fork in the road on this particular afternoon, and if he did, the last person with whom he would have shared this explanation was Sam…”

Man is basically good. Citizens working together unleash the creative potential in the population. Who wants to be rich when people are starving next door? We have some big problems but we’ll get there together.

”We are not auditioning for a fearless leader. We don’t need a president to tell us what direction to go. We know what direction to go. We just need a president to sign this stuff. Pick a Republican with enough working digits to handle a pen to become president of the United States.”

“Akio Kashiwagi was one of the world’s five biggest gamblers, literall

“Akio Kashiwagi was one of the world’s five biggest gamblers, literally a one-in-a billion customer, who…in May 1990 was sitting at a green-felt table at Trump Plaza Hotel & Casino calmly wagering $14 million an hour. He had been there for nearly a week.”

”When Fred Trump was under intense criticism for plans to destroy a popular Coney Island attraction…where he wanted to build the first apartment project bearing the family name, Fred Trump shifted the focus of news coverage by hiring a bevy of beauties in hard hats and polka-dot bikinis to hand out bricks to locals and city dignitaries…Decades later, of course, Donald Trump would surround himself with models to attract television cameras and would have his third wife pose nearly nude aboard his Boeing 757 jet for a men’s magazine while he looked on during a photo shoot.”

”Donald no doubt enjoys the bridge player’s definition of trump: a winning play by a card that outranks all others. But other definitions include ‘a thing of small value, a trifle’ and ‘to deceive or cheat’ as well as ‘to blow or sound a trumpet.’ As a verb, trump means to ‘devise in an unscrupulous way’ and ‘to forge, fabricate or invent,’ as in ‘trumped-up’ charges.”

”For Tibetan Buddhists, the wish to free a person from suffering is ideally experienced in equanimity, with a quiet confidence. For many of us, however, compassion is considerably more anxious territory…requiring a person to discover very vulnerable parts of themselves…Only the wisest can bend themselves to another’s pain without being rendered numb and helpless themselves: the “compassion fatigue” we hear about in the caring professions today.”