Talmud

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Talmud

Talmud (tălˈməd) [Aramaic from Heb.,=learning], in Judaism, vast compilation of the Oral Law with rabbinical elucidations, elaborations, and commentaries, in contradistinction to the Scriptures or Written Laws. The Talmud is the accepted authority for Orthodox Jews everywhere. Its two divisions are the Mishna or text of the Oral Law (in Hebrew) and the Gemara (in Aramaic), a commentary on the Mishna, which it supplements. The Mishna is divided into six Orders (Sedarim) and comprises 63 tractates (Massektoth), only 361-2 of which have a Gemara. The redaction of the Mishna was completed under the auspices of Juda ha-Nasi, c.A.D. 200, who collected and codified the legal material that had accumulated through the exposition of the Law by the Scribes (Soferim), particularly Hillel and Shammai, and its elaboration by the Tannaim of the 1st and 2d cent. A.D., particularly Akiba ben Joseph. The Gemara developed out of the interpretations of the Mishna by the Amoraim. Both the Palestinian and Babylonian schools produced Talmuds, known respectively as the Talmud Yerushalmi (compiled c.5th cent. A.D.) and the Talmud Babli (c.6th cent. A.D.). The Babylonian Talmud is longer and more comprehensive and sophisticated than the Talmud Yerushalmi. It became the authoritative work due in part to the predominance of Babylonian Jewry and the decline of the Palestinian community by the year 1000. The Talmud touches on a wide range of subjects, offering information and comment on astronomy, geography, historical lore, domestic relations, and folklore. The legal sections of the Talmud are known as the halakah; the poetical digressions, illustrating the application of religious and ethical principles through parables, legends, allegories, tales, and anecdotes, constitute the Aggada. In the Middle Ages there arose a vast literature of commentaries on the Gemara—commentaries on those commentaries—and responsa (questions and answers); Rashi was one of the best-known commentators, and his commentaries are included in standard editions of the Talmud. In the Middle Ages thousands of Talmud manuscripts were destroyed by the Christians. The term Talmud is sometimes used to refer to the Gemara alone.

Bibliography

See The Babylonian Talmud (34 vol., tr. 1935–48); J. Goldin, The Living Talmud (1957, repr. 1964); H. L. Strack, Introduction to the Talmud and Midrash (1931, repr. 1969); C. G. Montefiore and H. Loewe, ed., A Rabbinic Anthology (1970); J. Neuser, Invitation to the Talmud (1973, repr. 1984); A. Steinsaltz, The Essential Talmud (tr. 1992) and Noé Ed. Koren Talmud Bavli (42 vol., tr. 2011–19); C. Malinowitz and Y. S. Schorr, Talmud, Schottenstein Ed. (74 vol., tr. 1997–2005, introd. tr. 2019), D. H. Akenson, Surpassing Wonder: The Invention of the Bible and the Talmuds (1999); B. S. Wimpfheimer, The Talmud: A Biography (2019).

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The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.

Talmud

 

a collection of dogmatic religious, ethical, and legal tenets of Judaism. Compiled between the fourth century B.C. and the fifth century A.D., it is written partly in Hebrew and partly in Aramaic dialects.

The Talmud comprises precepts on morality and law, discourses on religious doctrine and practices, legends about the universe, and prescientific information on medicine, astronomy, and geography. The oldest part of the Talmud, the Mishnah (“repetition”), interprets the laws of the Pentateuch, which at the time of writing no longer conformed to changing social conditions. The Mishnah also includes interpretations of the Torah that were compiled toward the early third century A.D. and which Orthodox Jews are required to adhere to. Later, the Mishnah itself became a subject of interpretation among Judaic theologians. The body of interpretations revolving around the Mishnah—the Gemara (“completion”)—together with the Mishnah itself, comprises the Talmud.

The part of the Talmud containing the laws that regulate the religious, family, and civic life of the Jews is called the halakah; the nonlegal part, containing myths, legends, parables, tales, and short stories, is called the Haggadah. The Haggadah is based on Middle Eastern folklore. In actuality there are two Talmuds, the Palestinian and Babylonian, named according to the place where the Gemara were compiled.

The Talmud views man as dependent on god, and the social order as inalterable. It advises patience and advocates intolerance toward adherents of other faiths.

The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.

Talmud

great body of Jewish law and tradition, supplementing scripture. [Judaism: Haydn & Fuller, 725]
See: Lawgiving

Talmud

Jewish civil and religious law, including the Mishna. [Judaism: Payton, 661]
See: Writings, Sacred
Allusions—Cultural, Literary, Biblical, and Historical: A Thematic Dictionary. Copyright 2008 The Gale Group, Inc. All rights reserved.

Talmud

Judaism
1. the primary source of Jewish religious law, consisting of the Mishnah and the Gemara
2. either of two recensions of this compilation, the Palestinian Talmud of about 375 ad, or the longer and more important Babylonian Talmud of about 500 ad
http://www.oru.edu/university/library/guides/talmud.html
http://www.aishdas.org/webshas/
Collins Discovery Encyclopedia, 1st edition © HarperCollins Publishers 2005
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References in periodicals archive ?
1938c (ed.) The Babylonian Talmud, Seder Nezikin, Tractate Sanhedrin.
THE JEWISH FAITH AND PERSONAL DEVELOPMENT AMONG XXIST CENTURY RELIGIOUS SCHOLARS
(189) See Babylonian Talmud, Sanhedrin 34a ("One verse goes to many [legal] reasons, but a single reason cannot be attributed to multiple verses.").
Leveraging Legal Indeterminacy: The Rule of Law in Jewish Jurisprudence
The Talmud (Babylonian Talmud, Shabbos 56b) also sees the ascendance of pagan Rome, which ultimately destroyed the Second Temple, as a divine punishment of Solomon for marrying Pharaoh's idolatrous daughter.
LEADERSHIP INSIGHTS FROM THE DECLINE OF THE DAVIDIC EMPIRE
279-284 (Isaiah 2:2-4, Jeremiah 23:56, Malachi 3:23-4, and selections from Babylonian Talmud Sanhedrin 98a, and Avot de-Rabbi Natan, Saadia Gaon, Maimonides, Zvi Hirsch Kalischer)
Introducing jewish studies through jewish thought and practice
Thus Maimonides in the introduction to his Code counts forty generations backward from Rav Ashi, the traditional editor of the Babylonian Talmud, all the way to Moses, and concludes: "In the two Talmuds and the Tosefta, the Sifra and the Sifrei (names of Midrashic compilations), in all these are explained the permitted and the forbidden, the clean and the unclean, the liabilities and lack of liability, the unfit and the fit, as handed down from person to person from the mouth of Moses our teacher at Sinai....
The story of Jewish polygamy
(113.) BABYLONIAN TALMUD, SHABBOS 10a; see Michael J.
Recovering judicial integrity: toward a duty-focused disqualification jurisprudence based on Jewish law
Another area in which the local Babylonian culture exerted an influence on the content of the Babylonian Talmud, thus differentiating it from the Jerusalem Talmud, concerns the extent to which each one discusses angels and demons.
Creativity and cultural influence in early Jewish law
Simhah Zissel supports himself with a verse from Psalm 104 which describes lions as "seeking their food from God" (104:21), and also with a Talmudic tradition (Babylonian Talmud, Sanhedrin 108b, also quoted by the classic commentary of Rashi on Genesis 8:11) whereby the dove sent out by Noah after the great flood similarly seeks to rely on God for sustenance and prays for God's guidance.
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Babylonian Talmud. (Hebrew/Aramaic, various printings).
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(25.) Babylonian Talmud, Tractate Moed Katan 27a, b.
Religious perspectives on the economic crisis: an overview
A beautiful wife is a joy to her husband; the number of his days shall be double" (Babylonian Talmud, Yebamoth 63b).
Eve or Lillith? The view of women's physical attractiveness in Jewish sources: a critical perspective
Auster (5) noticed the inattentive subtype of ADHD in a child who could not concentrate and learn his lessons despite hundreds of attempts, described more than 1 700 years ago in the Babylonian Talmud:
The earliest example of the hyperactivity subtype of attention deficit hyperactivity disorder (ADHD) in Jan Steen's 'The Village School' (c. 1670)

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