…it feels today that we are in the middle of a profound transformation of humanity.

We don’t live in a cosmos. We live in a cosmogenesis, a universe that is becoming, a universe that established its order in each era and then transcends that order to establish a new order.

…it feels today that we are in the middle of a profound transformation of humanity.

We don’t live in a cosmos. We live in a cosmogenesis, a universe that is becoming, a universe that established its order in each era and then transcends that order to establish a new order.

As a child I had learned that the Mass was where the sacred lived.

Humans have expressed their faith in a great variety of symbols, many of which have inspired me at one time or another. But today, if you ask for the foundation of my faith, I would say the stone cliffs of the Hudson River Palisades.

Everything is up in the air. We are living in a deranged world where nihilism dominates every major state. The contest today is for the next world philosophy.

“Evil is everywhere. Where you least expect it. It can seep out of the radio. Or a lobster salad.”
“Oh, Issy—why do you say that?”
“Because it talks to me.”
“What talks to you?”
“Evil.”
“Iris talks to you, and evil talks to you?”
“Yes.”
“Are they the same?”

Part of me wanted to shut her up—if there’s one thing I couldn’t stand, it was a rich girl who felt unlucky in life. But another part knew that what she

“Evil is everywhere. Where you least expect it. It can seep out of the radio. Or a lobster salad.”
“Oh, Issy—why do you say that?”
“Because it talks to me.”
“What talks to you?”
“Evil.”
“Iris talks to you, and evil talks to you?”
“Yes.”
“Are they the same?”

Part of me wanted to shut her up—if there’s one thing I couldn’t stand, it was a rich girl who felt unlucky in life. But another part knew that what she was saying was factually true. Her family was a train wreck, almost as bad as my mine except rich. Meanwhile, a third part of me couldn’t help noticing her long lashes and her lips—she had what they call a rosebud mouth, a perfect version of it. “I may have misjudged you, miss. If I did, I’m sorry.”
“Don’t soften on me,” she said.
“If it was a hundred in the shade, I wouldn’t soften on you, miss.”
“Good. Because I’m bad, Detective. I do terrible things. And if you soften on me, I’ll do them to you.”

Bigotry was shameless and rampant, with Mexicans forcibly “repatriated” by the hundreds of thousands, the Chinese Exclusion Act still in place, and hostile derision openly directed at “Okies,” a term then referring to poor white migrants from the Dust Bowl. In the 1940s came the Japanese internment, when full-fledged American citizens were literally caged off. For the first time, Blacks came to the Bay Area in significant numbers, pouring in from the American South in search of jobs, only to find themselves subjected to vicious prejudice, excluded by labor unions, denied entry into restaurants, theaters and hotels, and barred from living in white neighborhoods. Throughout this period, numerous other ethnic groups—such as Italians, Greeks, Poles, Slavs, Hungarians, and Jews—occupied a subordinate position too, not yet considered fully white. - from the Author’s Note

I chose to make Detective Sullivan a light-skinned mixed-race man in part because Berkeley’s police force in the 1940s included almost no women or minorities, but also because I wanted to explore the phenomenon of racial “passing.” Sullivan is part Mexican, part Nebraskan, and part Jewish on his Mexican side…But Sullivan can pass as white and chooses to go by Al Sullivan rather than Alejo Gutiérrez for reasons he has not fully admitted to himself. - from the Author’s Note

I hate to say it of a fellow Berkeley officer, but Dicky O’Gar was so thick he couldn’t tell which way an elevator was going if you gave him two guesses.

I put my collar up, pulled my hat brim down, and set off through the drizzle, wondering how much I’d been played in the last seventy-two hours and by how many different women.

Amy Lynn Chua (born October 26, 1962), also known as "the Tiger Mom", is an American corporate lawyer, legal scholar, and writer. She is the John M. Duff Jr. Professor of Law at Yale Law School with an expertise in international business transactions, law and development, ethnic conflict, and globalization.[5] She joined the Yale faculty in 2001 after teaching at Duke Law School for seven years. Prior to teaching, she was a corporate law associate at Cleary, Gottlieb, Steen & Hamilton. Chua is also known for her parenting memoir Battle Hymn of the Tiger Mother. In 2011, she was named one of Time magazine's 100 most influential people, one of The Atlantic's Brave Thinkers, and one of Foreign Policy's Global Thinkers.