Negroid

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race

race, one of the group of populations regarded as constituting humanity. The differences that have historically determined the classification into races are predominantly physical aspects of appearance that are generally hereditary. Genetically a race may be defined as a group with gene frequencies differing from those of the other groups in the human species (see heredity; genetics; gene), but the genes responsible for the hereditary differences between the traditional races are extremely few when compared with the vast number of genes common to all human beings regardless of the race to which they belong. Many physical anthropologists now believe that, because there is as much genetic variation among the members of any given race as there is between the groups identified as different races, the concept of race is unscientific and unsound and racial categories are arbitrary designations. The term race is inappropriate when applied to national, religious, geographic, linguistic, or ethnic groups, nor can the physical appearances associated with race be equated with mental characteristics, such as intelligence, personality, or character.

All human groups belong to the same species (Homo sapiens) and are mutually fertile. Races arose as a result of mutation, selection, and adaptational changes in human populations. The nature of genetic variation in human beings indicates there has been a common evolution for all races and that racial differentiation occurred relatively late in the history of Homo sapiens. Theories postulating the very early emergence of racial differentiation have been advanced (e.g., C. S. Coon, The Origin of Races, 1962), but they are now scientifically discredited.

Race Classification and Racism

Attempts have been made to classify humans since the 17th cent., when scholars first began to separate types of flora and fauna. Johann Friedrich Blumenbach was the first to divide humanity according to skin color. In the 19th and early 20th cent., people such as Joseph Arthur Gobineau and Houston Stewart Chamberlain, mainly interested in pressing forward the supposed superiority of their own kind of culture or nationality, began to attribute cultural and psychological values to race. This approach, called racism, culminated in the vicious racial doctrines and anti-Semitism of Nazi Germany and was used to justify slavery and segregation (see integration) in the United States, apartheid in the Republic of South Africa, and European imperialism and colonialism generally.

Bibliography

See S. J. Gould, The Mismeasure of Man (1981); I. F. Haney Lopez, White by Law: The Legal Construction of Race (1996); C. W. Mills, The Racial Contract (1997); A. Montagu, Man's Most Dangerous Myth: The Fallacy of Race (6th ed. 1998); M. F. Jacobson, Whiteness of a Different Color: European Immigrants and the Alchemy of Race (1998); G. M. Frederickson, Racism: A Short History (2002); P. Gilroy, Against Race Imagining Political Culture beyond the Color Line (2002); A. Fuentes, Race, Monogamy, and Other Lies They Told You: Busting Myths about Human Nature (2012); H. Winant and M. Omi, Racial Formation in the United States (3rd ed. 2014); M. Yudell, Race Unmasked: Biology and Race in the 20th Century (2014); G. Yancy, On Race: 34 Conversations in a Time of Crisis (2017); J. L. Graves Jr. and A. H. Goodman, Racism, Not Race: Answers to Frequently Asked Questions (2021); S. Hall, Selected Writings on Race and Difference (2021); E. Bonilla-Silva, Racism without Racists: Color-Blind Racism and the Persistence of Racial Inequality in America (6th ed. 2021).

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Negroid

denoting, relating to, or belonging to one of the major racial groups of mankind, characterized by brown-black skin, tightly-curled hair, a short nose, and full lips. This group includes the indigenous peoples of Africa south of the Sahara, their descendants elsewhere, and some Melanesian peoples
Collins Discovery Encyclopedia, 1st edition © HarperCollins Publishers 2005