Tara's Reviews > Understanding Power: The Indispensable Chomsky

Understanding Power is quite brilliant. Chomsky is a damn intelligent and refreshingly frank human being; I simply can’t recommend this enough.

Here are some of the choicest points he made:

“Look, every government has a need to frighten its population, and one way of doing that is to shroud its workings in mystery. The idea that a government has to be shrouded in mystery is something that goes back to Herodotus [ancient Greek historian]. You read Herodotus, and he describes how the Medes and others won their freedom by struggle, and then they lost their freedom when the institution of royalty was invented to create a cloak of mystery around power. See, the idea behind royalty was that there’s this other species of individuals who are beyond the norm and who the people are not supposed understand. That’s the standard way you cloak and protect power: you make it look mysterious and secret, above the ordinary person—otherwise why should anyone accept it? Well, they’re willing to accept it out of fear that some great enemies are about to destroy them, and because of that they’ll cede their authority to the Lord, or the King, or the President or something, just to protect themselves. That’s the way governments work—that’s the way any system of power works—and the secrecy system is part of it.”

“Remember that the media have two basic functions. One is to indoctrinate the elites, to make sure they have the right ideas and know how to serve power. In fact, typically the elites are the most indoctrinated segment of a society, because they are the ones who are exposed to the most propaganda and actually take part in the decision-making process. For them you have the New York Times, and the Washington Post, and the Wall Street Journal, and so on. But there’s also a mass media, whose main function is just to get rid of the rest of the population—to marginalize and eliminate them, so they don’t interfere with decision-making. And the press that’s designed for that purpose isn’t the New York Times and the Washington Post, it’s sitcoms on television, and the National Enquirer, and sex and violence, and babies with three heads, and football, all that kind of stuff.”

“...the qualifications that I have to speak on world affairs are exactly the same ones Henry Kissinger has, and Walt Rostow has, or anybody in the Political Science Department, professional historians—none, none that you don't have. The only difference is, I don't pretend to have qualifications, nor do I pretend that qualifications are needed. I mean, if somebody were to ask me to give a talk on quantum physics, I'd refuse—because I don't understand enough. But world affairs are trivial: there's nothing in the social sciences or history or whatever that is beyond the intellectual capacities of an ordinary fifteen-year-old. You have to do a little work, you have to do some reading, you have to be able to think but there's nothing deep—if there are any theories around that require some special kind of training to understand, then they've been kept a carefully guarded secret.
In fact, I think the idea that you’re supposed to have special qualifications to talk about world affairs is just another scam—it’s kind of like Leninism [position that socialist revolution should be led by a 'vanguard' party]: it’s just another technique for making the population feel that they don’t know anything, and they’d better just stay out of it and let us smart guys run it. In order to do that, what you pretend is that there’s some esoteric discipline, and you’ve got to have some letters after your name before you can say anything about it. The fact is, that’s a joke.”

“Look, part of the whole technique of disempowering people is to make sure that the real agents of change fall out of history, and are never recognized in the culture for what they are. So it's necessary to distort history and make it look as if Great Men did everything—that’s part of how you teach people they can't do anything, they're helpless, they just have to wait for some Great Man to come along and do it for them.”

“The job of mainstream intellectuals is to serve as a kind of secular priesthood, to ensure that the doctrinal faith is maintained. So if you go back to a period when the Church was dominant, the priesthood did it: they were the ones who watched out for heresy and went after it. And as societies became more secular in the eighteenth and nineteenth centuries, the same controls were needed: the institutions still had to defend themselves, after all, and if they couldn’t do it by burning people at the stake or sending them to inquisitions anymore, they had to find other ways. Well, over time that responsibility was transferred to the intellectual class—to be the guardians of the sacred political truths, hatchet-men of one sort or another.”

“So Marxism, Freudianism: any one of these things I think is an irrational cult. They're theology, so they're whatever you think of theology; I don't think much of it. In fact, in my view that's exactly the right analogy: notions like Marxism and Freudianism belong to the history of organized religion.”

“What’s valued here is the ability to work on an assembly line, even if it’s an intellectual assembly line. The important thing is to be able to obey orders, and to do what you’re told, and to be where you’re supposed to be. The values are, you’re going to be a factory worker somewhere – maybe they’ll call it a university – but you’re going to be following somebody else’s orders, and just doing your work in some prescribed way. And what matters is discipline, not figuring things out for yourself, or understanding things that interest you – those are kind of marginal: just make sure you meet the requirements of the factory.”

“Incidentally, part of the genius of this aspect of the higher education system is that it can get people to sell out even while they think they’re doing exactly the right thing. So some young person going into academia will say to themself, ’Look, I’m going to be a real radical here’—and you can be, as long as you adapt yourself to these categories which guarantee that you’ll never ask the right questions, and that you’ll never even look at the right questions. But you don’t feel like you’re selling out, you’re not saying, ‘I’m working for the ruling class’ or anything like that—you’re not, you’re being a Marxist economist or something. But the effect is, they’ve totally neutralized you.”

“Look, the ways in which issues are framed for us in the media and in the mainstream culture typically involve so many assumptions and presuppositions that you’re kind of trapped as soon as you get into a discussion of them—you’re trapped in a discussion you don’t want to be in. And I think you have to start by taking apart the assumptions.”

And here's an excellent actual review of the book:

https://www.goodreads.com/review/show...