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Portal:Lebanon

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A view of Byblos, Lebanon
A view of Byblos, Lebanon

Lebanon (/ˈlɛbənɒn, -nən/ LEB-ə-non, -⁠nən; Arabic: لُبْنَان, romanizedLubnān, local pronunciation: [lɪbˈneːn]), officially the Republic of Lebanon, is a country in the Levant region of West Asia. It is bordered by Syria to the north and east, by Israel to the south, and by the Mediterranean Sea to the west; Cyprus lies a short distance away from the country's coastline. Lebanon is located at the crossroads of the Mediterranean Basin and the Arabian hinterlands. Lebanon has a population of more than five million people and covers an area of 10,452 square kilometres (4,036 sq mi). Beirut is the country's capital and largest city.

The earliest evidence of human civilization in Lebanon dates back to 5000 BCE. From 3200 to 539 BC, what was to become Lebanon was part of Phoenicia, a maritime empire that stretched the Mediterranean Basin. In 64 BC, the region of Lebanon became part of the Roman Empire, which soon became a major center for Christianity under the aegis of the Byzantine Empire. After the 7th century, the region came under the rule of different caliphates, including the Rashidun, Umayyad and Abbasid caliphates. The 11th century saw the beginning of the Crusades and the establishment of Crusader states, which later fell to the Ayyubids and the Mamluks, and eventually to the Ottomans. Under Ottoman ruler Abdulmejid I, the first Lebanese proto-state was established in the form of the Mount Lebanon Mutasarrifate, created in the 19th century as a home for Maronite Christians under the Ottoman Tanzimat period.

Lebanon is a developing country, ranked 112th on the Human Development Index. It has been classified as an upper-middle-income state. The Lebanese liquidity crisis, coupled with nationwide corruption and recent disasters such as the 2020 Beirut explosion, have precipitated the collapse of Lebanon's currency and fomented political instability, widespread resource shortages, and high unemployment and poverty. The World Bank has defined Lebanon's economic crisis as one of the world's worst since the 19th century. Despite the country's small size, Lebanese culture is renowned both in the Arab world and globally, powered primarily by the Lebanese diaspora. Lebanon is a founding member of the United Nations and of the Arab League, and is a member of the Non-Aligned Movement, the Organization of Islamic Cooperation, the Organisation internationale de la Francophonie, and the Group of 77, among others. (Full article...)

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Gold dinar minted in Aleppo in the name of Salih ibn Mirdas and recognizing the suzerainty of Fatimid caliph az-Zahir, 1028/29 CE

Abu Ali Salih ibn Mirdas (Arabic: ابو علي صالح بن مرداس, romanizedAbū ʿAlī Ṣāliḥ ibn Mirdās), also known by his laqab (honorific epithet) Asad al-Dawla ('Lion of the State'), was the founder of the Mirdasid dynasty and emir of Aleppo from 1025 until his death in May 1029. At its peak, his emirate (principality) encompassed much of the western Jazira (Upper Mesopotamia), northern Syria and several central Syrian towns. With occasional interruption, Salih's descendants ruled Aleppo for the next five decades.

Salih launched his career in 1008, when he seized the Euphrates river fortress of al-Rahba. In 1012, he was imprisoned and tortured by the emir of Aleppo, Mansur ibn Lu'lu'. Two years later he escaped, capturing Mansur in battle and releasing him for numerous concessions, including half of Aleppo's revenues. This cemented Salih as the paramount emir of his tribe, the Banu Kilab, many of whose chieftains had died in Mansur's dungeons. With his Bedouin warriors, Salih captured a string of fortresses along the Euphrates, including Manbij and Raqqa, by 1022. He later formed an alliance with the Banu Kalb and Banu Tayy tribes and supported their struggle against the Fatimids of Egypt. During this tribal rebellion, Salih annexed the central Syrian towns of Homs, Baalbek and Sidon, before conquering Fatimid-held Aleppo in 1025, bringing "to success the plan which guided his [Banu Kilab] forebears for a century", according to historian Thierry Bianquis.

Salih established a well-organized administration over his Aleppo-based domains. Militarily, he relied on the Banu Kilab, while entrusting fiscal administration to his local Christian vizier, policing to the aḥdāth (urban militia) under Salim ibn Mustafad, and judicial matters to a Shia Muslim qāḍī (head judge). His rule was officially tolerated by the Fatimids, to whom he paid formal allegiance. His alliance with the Banu Tayy ultimately drew him into conflict with the Fatimid general, Anushtakin al-Dizbari, whose forces killed Salih in battle near Lake Tiberias. Salih was succeeded by his sons Nasr and Thimal. (Full article...)

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The McMahon–Hussein letter of 24 October 1915. George Antonius—who had been the first to publish the correspondence in full—described this letter as "by far the most important in the whole correspondence, and may perhaps be regarded as the most important international document in the history of the Arab national movement... is still invoked as the main piece of evidence on which the Arabs accuse Great Britain of having broken faith with them."

The McMahon–Hussein Correspondence is a series of letters that were exchanged during World War I in which the Government of the United Kingdom agreed to recognize Arab independence in a large region after the war in exchange for the Sharif of Mecca launching the Arab Revolt against the Ottoman Empire. The correspondence had a significant influence on Middle Eastern history during and after the war; a dispute over Palestine continued thereafter.

The correspondence is composed of ten letters that were exchanged from July 1915 to March 1916 between Hussein bin Ali, Sharif of Mecca and Lieutenant Colonel Sir Henry McMahon, British High Commissioner to Egypt. Whilst there was some military value in the Arab manpower and local knowledge alongside the British Army, the primary reason for the arrangement was to counteract the Ottoman declaration of jihad ("holy war") against the Allies, and to maintain the support of the 70 million Muslims in British India (particularly those in the Indian Army that had been deployed in all major theatres of the wider war). The area of Arab independence was defined to be "in the limits and boundaries proposed by the Sherif of Mecca" with the exception of "portions of Syria" lying to the west of "the districts of Damascus, Homs, Hama and Aleppo"; conflicting interpretations of this description were to cause great controversy in subsequent years. One particular dispute, which continues to the present, is the extent of the coastal exclusion.

Following the publication of the November 1917 Balfour Declaration (a letter written by British Foreign Secretary Arthur James Balfour to Baron Rothschild, a wealthy and prominent leader in the British Jewish community), which promised a national home for the Jews in Palestine, and the subsequent leaking of the secret 1916 Sykes–Picot Agreement in which Britain and France proposed to split and occupy parts of the territory, the Sharif and other Arab leaders considered the agreements made in the McMahon–Hussein Correspondence violated. Hussein refused to ratify the 1919 Treaty of Versailles and, in response to a 1921 British proposal to sign a treaty accepting the Mandate system, stated that he could not be expected to "affix his name to a document assigning Palestine to the Zionists and Syria to foreigners". A further British attempt to reach a treaty failed in 1923–24, with negotiations suspended in March 1924; within six months, the British withdrew their support in favour of their central Arabian ally Ibn Saud, who proceeded to conquer Hussein's kingdom. (Full article...)

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