Classical Greek culture, especially philosophy, had a powerful influence on ancient Rome, which carried a version of it throughout the Mediterranean and much of Europe. For this reason, Classical Greece is generally considered the cradle of Western civilization, the seminal culture from which the modern West derives many of its founding archetypes and ideas in politics, philosophy, science, and art. (Full article...)
Greek temples (Ancient Greek: ναός, romanized: naós, lit. 'dwelling', semantically distinct from Latintemplum, "temple") were structures built to house deity statues within Greek sanctuaries in ancient Greek religion. The temple interiors did not serve as meeting places, since the sacrifices and rituals dedicated to the respective ouranic (a god or goddess that does not reside on the Earth) deity took place outside them, within the wider precinct of the sanctuary, which might be large. Temples were frequently used to store votive offerings. They are the most important and most widespread surviving building type in Greek architecture. In the Hellenistic kingdoms of Southwest Asia and of North Africa, buildings erected to fulfill the functions of a temple often continued to follow the local traditions. Even where a Greek influence is visible, such structures are not normally considered as Greek temples. This applies, for example, to the Graeco-Parthian and Bactrian temples, or to the Ptolemaic examples, which follow Egyptian tradition. Most Greek temples were oriented astronomically.
Between the 9th century BCE and the 6th century BCE, the ancient Greek temples developed from the small mud brick structures into double-porched monumental "peripteral" buildings with colonnade on all sides, often reaching more than 20 metres in height (not including the roof). Stylistically, they were governed by the regionally specific architectural orders. Whereas the distinction was originally between the Doric and Ionic orders, a third alternative arose in late 3rd century BCE with the Corinthian order. A multitude of different ground plans were developed, each of which could be combined with the superstructure in the different orders. Temples would be destroyed due to warfare in the Greek World or from lack of repairs. Some of these temples such as the temple of Poseidon Soter (The Savior) would be rebuilt outside of Athens after the defeat of the Persian Empire in 449 BCE. From the 3rd century BCE onward, the construction of large temples became less common; after a short 2nd century BCE flourish, it ceased nearly entirely in the 1st century BCE. Thereafter, only smaller structures were started, while older temples continued to be renovated or brought to completion if in an unfinished state. (Full article...)
It was founded as Nea Korinthos (Νέα Κόρινθος), or New Corinth, in 1858 after an earthquake destroyed the existing settlement of Corinth, which had developed in and around the site of the ancient city. (Full article...)
Epictetus taught that philosophy is a way of life and not simply a theoretical discipline. To Epictetus, all external events are beyond our control; he argues that we should accept whatever happens calmly and dispassionately. However, individuals are responsible for their own actions, which they can examine and control through rigorous self-discipline. (Full article...)
Image 2Geometric-style box in the shape of a barn. On display in the Ancient Agora Museum in Athens, housed in the Stoa of Attalus. From early geometric cremation burial of a wealthy pregnant woman, 850 BC. (from Greek Dark Ages)
Image 3Greek hoplite and Persian warrior depicted fighting, on an ancient kylix, 5th century BC. (from Ancient Greece)
Image 4Early Athenian coin, depicting the head of Athena on the obverse and her owl on the reverse – 5th century BC. (from Ancient Greece)
Image 10The remains of the Temple of Apollo at Corinth, the first Greek temple to be built in stone. (from Archaic Greece)
Image 11The Parthenon, a temple dedicated to Athena, located on the Acropolis in Athens, is one of the most representative symbols of the culture and sophistication of the ancient Greeks. (from Ancient Greece)
Image 12The gymnasium and palaestra at Olympia, the site of the ancient Olympic games. The archaic period conventionally dates from the first Olympiad. (from Archaic Greece)
Image 20Dipylon Vase of the late Geometric period, or the beginning of the Archaic period, c. 750 BC. (from Ancient Greece)
Image 21Finds from an early geometric Cremation Burial of a pregnant wealthy woman, from the N.W. of the Areopagus, about 850 BC, Ancient Agora Museum (Athens); exhibit 14–16: broad gold finger rings; exhibit 17–19: gold finger rings; 20: pair of gold earrings with trapezoid endings (from Greek Dark Ages)
Image 24An Ancient Greek pair of terracotta boots. Early geometric period cremation burial of a woman, 900 BC. Ancient Agora Museum in Athens. (from Greek Dark Ages)
Image 25Homer, author of the earliest surviving Greek literature (from Archaic Greece)
Image 26Inheritance law, part of the Law Code of Gortyn, Crete, fragment of the 11th column. Limestone, 5th century BC (from Ancient Greece)
The Parthenon Frieze is the low relief, pentelic marble sculpture created to adorn the upper part of the Parthenon’s naos. It was sculpted between ca. 443 and 438 BC most likely under the direction of Phidias. 420 ft of the original frieze survives, some 80%, the rest is known only from the drawings made by flemish artist Jacques Carrey in 1674 if at all.