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Inku language

From Wikipedia, the free encyclopedia
Inku
Native toAfghanistan
Language codes
ISO 639-3jat
Glottologjaka1245

Inku is an Indo-Aryan language spoken, at least historically, throughout Afghanistan by four of the country's itinerant communities: the Jalali, the Pikraj, the Shadibaz and the Vangawala. Itinerant communities in Afghanistan, whether Inku-speaking or not, are locally known as "Jats" (not to be confused with the Jats of India and Pakistan), a term which is not a self-designation of the groups but rather a collective, often pejorative name given by outsiders.[1] The reference work Ethnologue has an entry for what could be this language, but under the name Jakati (with the corresponding ISO 639-3 code jat), but that entry is at least partly erroneous.[2]

Each of the four groups speaks a variety with slight differences compared to the others.[3] According to their local tradition, their ancestors migrated in the 19th century from the Dera Ismail Khan and Dera Ghazi Khan regions of present-day Pakistan.[4] Such an origin suggests that Inku may be related to the Saraiki language spoken there,[5] though nothing is conclusively known.[6]

The total population of the four Inku-speaking groups was estimated to be 7,000 as of the end of the 1970s.[7] There is no reliable information about their present state, though it is unlikely that many have survived the subsequent upheavals in the country,[1] and according to the entry in Ethnologue, which however may not necessarily refer to this language,[2] the last speakers "probably survived into the 1990s".[8]

Linguistic materials about the varieties spoken by the Shadibaz, Vangawala and Pikraj were collected by Aparna Rao in the 1970s, but they have not been published or analysed yet.[3]

Example text

[edit]

The following is an extract of a text narrated in 1978 by a man of the Chenarkhel subgroup of the Vangawala:[9]

asona

listen(?)

dyana.

attention

asona dyana.

listen(?) attention

asāñ

we

ta

then

bewatan

countryless

te

and

bezamīñ

landless

bejedad

propertyless

eñ.

are

asāñ ta bewatan te bezamīñ bejedad eñ.

we then countryless and landless propertyless are

as

our

sāṛe

 

ḍāḍe

ancestors

is

this

vatan

country

kono

to

āeñ

came

Balučistān

Baluchistan

koloñ.

from

as sāṛe ḍāḍe is vatan kono āeñ Balučistān koloñ.

our {} ancestors this country to came Baluchistan from

as

our

sāṛe

 

ḍāḍe

ancestors

Balučistān

Baluchistan

koloñ

from

āeñ.

came

as sāṛe ḍāḍe Balučistān koloñ āeñ.

our {} ancestors Baluchistan from came

te

and

is

this

vatan

country

vič

in

asāñ

we

taqriban

about

100

ḍiḍ sō

150

varā

years

thi

has/have

gaiñ.

become

te is vatan vič asāñ taqriban sō {ḍiḍ sō} varā thi gaiñ.

and this country in we about 100 150 years has/have become

100

ḍiḍ sō

150

warā

years

thi

has/have

gayā

become

asā

we

bejedād

propertyless

bezamīn

landless

vadiyeñ.

are in trouble

sō {ḍiḍ sō} warā thi gayā asā bejedād bezamīn vadiyeñ.

100 150 years has/have become we propertyless landless {are in trouble}

References

[edit]
  1. ^ a b Hanifi 2012.
  2. ^ a b Glottolog 4.6.
  3. ^ a b Rao 1995, p. 82.
  4. ^ Rao 1986, p. 266.
  5. ^ Rao 1986, p. 267.
  6. ^ Rao 1995.
  7. ^ Rao 1986, pp. 267–71.
  8. ^ Eberhard, Simons & Fennig 2019.
  9. ^ Rao 1995, p. 85.

Bibliography

[edit]
  • Eberhard, David M.; Simons, Gary F.; Fennig, Charles D., eds. (2019). "Jakati". Ethnologue: Languages of the World (22nd ed.). SIL International.
  • Hanifi, M. Jamil (2012). "Jāt". Encyclopædia Iranica.
  • Hammarström, Harald; Forkel, Robert; Haspelmath, Martin; Bank, Sebastian, eds. (2022). "Inku". Glottolog (4.6 ed.). Leipzig: Max Planck Institute for Evolutionary Anthropology.
  • Kieffer, Charles (1983). "Afghanistan: V. Languages". Encyclopædia Iranica. Vol. I. pp. 501–516.
  • Rao, Aparna (1986). "Peripatetic Minorities in Afghanistan: Image and Identity". In Orywal, Erwin (ed.). Die ethnischen Gruppen Afghanistans. Wiesbaden: L. Reichert. pp. 254–83. ISBN 3-88226-360-1.
  • Rao, Aparna (1995). "Marginality and language use: the example of peripatetics in Afghanistan". Journal of the Gypsy Lore Society. 5 (2): 69–95.