Portal:Society

Chinese society during the Song Dynasty was marked by political and legal reforms, a philosophical revival of Confucianism, and the development of cities beyond administrative purposes into centers of trade, industry, and maritime commerce. The inhabitants of rural areas were mostly farmers, although some were also hunters, fishers, or government employees working in mines or the salt marshes. Contrarily, shopkeepers, artisans, city guards, entertainers, laborers, and wealthy merchants lived in the county and provincial centers along with the Chinese gentry—a small, elite community of educated scholars and scholar-officials. The military also provided a means for advancement in Song society for those who became officers, even though soldiers were not highly-respected members of society. Although certain domestic and familial duties were expected of women in Song society, they nonetheless enjoyed a wide range of social and legal rights in an otherwise patriarchal society. Women's improved rights to property came gradually with the increasing value of dowries offered by brides' families. Daoism and Buddhism were the dominant religions of China in the Song era, the latter deeply impacting many beliefs and principles of Neo-Confucianism throughout the dynasty. The Song justice system was maintained by policing sheriffs, investigators, official coroners, and exam-drafted officials who acted as magistrates.

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Women of the Gondi, the largest tribe of Indian aboriginals in central India. They are classified as a scheduled tribe in most Indian states. The Gondi language is related to Telugu and other Dravidian languages. About half of Gonds speak Gondi languages, while the rest speak Indo-Aryan languages including Hindi. For many years during the British colonial period, the Gonds were considered to have performed human sacrifices, although this notion was later discredited.

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• ... that the desert plants pale wolfberry (pictured) and Berlandier's wolfberry were both used by native Americans for medicinal purposes?
• ... that the Central Committee of the Commission for Organizing the Party of the Working People of Ethiopia included only one woman?
• ... that in 1992 the leader of the Gambela People's Liberation Movement, Agwa Alemu, was killed by his own troops?

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• 4 July 1963 - Federation of Malaya Red Cross Society received official recognition as an independent national society by the International Committee of the Red Cross
• 14 July 1904 - Incorporation of the Minnesota Society of Certified Public Accountants
• 22 July 1932 - Establishment of the Turkish Language Association
• 30 July 1982 - Chinese Society Halls on Maui (pictured) placed on the Hawaii State Register of Historic Places

“ A journalist is basically a chronicler, not an interpreter of events. Where else in society do you have the license to eavesdrop on so many different conversations as you have in journalism? Where else can you delve into the life of our times? I consider myself a fortunate man to have a forum for my curiosity. ” — Bill Moyers

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Su Song (simplified Chinese: 苏颂; traditional Chinese: 蘇頌; pinyin: Sū Sòng; style name: Zirong 子容) (1020–1101 AD) was a renowned Chinese polymath who specialized himself as a statesman, astronomer, cartographer, horologist, pharmacologist, mineralogist, zoologist, botanist, mechanical and architectural engineer, poet, antiquarian, and ambassador of the Song dynasty (960–1279). Su Song was the engineer of a water-driven astronomical clock tower in medieval Kaifeng, which employed the use of an early escapement mechanism. The escapement mechanism of Su's clock tower had previously been invented by Buddhist monk Yi Xing and government official Liang Lingzan in 725 AD to operate a water-powered armillary sphere, although Su's armillary sphere was the first to be provided with a mechanical clock drive. Su's clock tower also featured the oldest known endless power-transmitting chain drive, called the tian ti (天梯), or "celestial ladder", as depicted in his horological treatise.The clock tower had 133 different clock jacks to indicate and sound the hours. Su Song's treatise about the clock tower, Xinyi Xiangfayao (新 儀 . 象 法 要), has survived since its written form in 1092 and official printed publication in 1094. The book has been analyzed by many historians, such as Joseph Needham. However, the clock itself was dismantled by the invading Jurchen army in AD 1127, and although attempts were made to reassemble the clock tower, it was never successfully reinstated. Although the Xinyi Xiangfayao was his best known treatise, the polymath had other works compiled as well. He completed a large celestial atlas of several star maps, several terrestrial maps, as well as a treatise on pharmacology. The latter discussed related subjects on mineralogy, zoology, botany, and metallurgy. (Full article...)

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