SummaryThe Old Oak is the last pub standing in a once thriving mining village in northern England, a gathering space for a community that has fallen on hard times. There is growing anger, resentment, and a lack of hope among the residents, but the pub and its proprietor TJ are a fond presence to their customers. When a group of Syrian refugees ...
SummaryThe Old Oak is the last pub standing in a once thriving mining village in northern England, a gathering space for a community that has fallen on hard times. There is growing anger, resentment, and a lack of hope among the residents, but the pub and its proprietor TJ are a fond presence to their customers. When a group of Syrian refugees ...
It's as engrossing, thoughtful, heartfelt, angry, hopeful, and altogether valuable as his best work. If it is indeed Loach's farewell, it's one hell of a fine note to go out on.
The third part in a loose, geographically defined trilogy, as sensitively penned by Loach collaborator Paul Laverty, The Old Oak is a gentler film than the stark austerity painted by I, Daniel Blake or the chilling dissection of the gig economy in Sorry We Missed You. The film is, however, astute in its depiction of a disenfranchised community, ravaged by vulture property speculators and post-industrialisation.
Loach and Laverty fervently argue that through solidarity and a recognition of real interests, British people can naturally show empathy to immigrants and refugees.
If Ken Loach has always erred on making his political views impossible to misconstrue, he also knows how to keep his dramas from spiraling too far outside of plausibility.
Loach is so cohesive here, in accommodating the expansiveness of all these social ills, that characters have an unfortunate tendency to become mouthpieces.
Ebla Mari, the actor who plays Yara, makes Yara’s despair over her missing and possibly murdered father, and her agony at having had to abandon her country, incredibly layered and precise. Her performance doesn’t allow us to phone in our empathy.
It’s not enough for Loach and Laverty to have their hearts so reliably in the right place. The Old Oak is sluggishly predictable in plot, but also sharply unsatisfying at the end.
A lack of familiarity can produce so many needless problems, especially when it involves individuals about whom we know little or nothing. That lack of understanding can consequently yield issues that plainly aren’t warranted and, more importantly, can be easily dispensed with by simply taking the time to find common ground. Such is the case in what is said to be the final film from legendary director Ken Loach, who tells the story **** of Syrian refugees who relocate and settle in an economically depressed former coal mining town in northern England. The locals, who themselves are struggling to get by, are far from welcoming to the new arrivals, who have essentially lost everything and are merely looking for a place to start over. In many respects, both constituencies have much in common, but their unfamiliarity with one another gets in the way, leading to friction between them, especially on the part of the town’s long-term residents, who feel they’re being crowded out and left behind. But hope is not lost, thanks to the efforts of the owner (Dave Turner) of the community’s principal local meeting place, a rundown pub called The Old Oak. He befriends one of the new arrivals, a young woman and would-be photographer (Ebla Mari), who manages to ingratiate herself into the lives of the barkeep and many other local residents. Their connection is not without its challenges, but the solidarity that emerges from it helps bring people together who might not do so otherwise. The style of filmmaking and narrative themes in this offering are classic Loach, recalling many of the works this prolific director has made for nearly 60 years, and, in many ways, it feels like the perfect send-off for this thought-provoking artist. Some story elements are, admittedly, rather predictable, and the ending feels somewhat truncated and abrupt, with a few story threads that aren’t fully resolved. Nevertheless, the filmmaker has made the kind of parting statement here that he’s been making in his other noteworthy works about the perils of the downtrodden, the need to help them and the necessity for fostering an intrinsic sense of fairness in the lives of us all. And what better way is there for a talent like Loach to say his last goodbye.
(Mauro Lanari)
"If the workers realised the power that they have, had the confidence to use it, we could change the world. But we never did." The young eco-activists of "How to Blow Up a Pipeline" can easily be forgiven for their naivety, a little less so for an 87-year-old director who would like to relaunch social democracy by starting from communism. "God is dead. Marx is dead. And I don't feel so well myself": Eugène Ionesco, not Woody Allen. The twenty-year debate that followed "La conditione postmoderne" (Lyotàrd '79) clarified how serious this condition is: the saving hope in transcendental messianism is dead, that in techno-scientific progress is dead, that in a brighter sociopolitical tomorrow is dead, and even some of us are not feeling very well. The collectivism of the kolkhozes? Ask Gorbachev. The one from the kibbutzim? Ask Hamas. The last Moretti took refuge in the "what if movie" of a counterfactual reality. Loach takes refuge in a utopian ecumenism analogous to Benton's "Places in the Heart" ('84). I'll be lenient.