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448 pages, Paperback
First published January 1, 1976
"But when he put quotes around words for commonplace objects, the effect was unsettling. He wasn't simply isolating an object from its name, he seemed to be trying to empty an entire system of meaning."
I plan to make strict rules that I plan to follow. Reading my book will be a game with specific rules that have to be learned. I’m free to make whatever rules I want as long as there’s an inner firmness and cohesion, right? Just like mathematics.” (352)Certain ‘notes’ on the final third’s ‘Logicon’ project might serve as hermeneutic rules here (cf. 330-332, 365-66, 383, 391-92); a clever reading might work through those, as well as any mandatory grammars or peremptory language otherwise deployed in the text—I’m not doing it because that’s work and this is pro bono. Regardless, “This is where zorgs fit in, the technicality, the precision, the mathematics, the language. Strict rules” (359).
has no content. Form, it’s nothing but form. It stands on thin air. The symbols we use are everything. What they represent we discard without the slightest misgiving. The focus of our thought, the object of our examination, our analysis, our passion if you will, is the notation itself. (286)The next recognizable rule is “the terror of the irrational” (22), specifically that “no definition of science is complete without a reference to terror” (36). We then see ‘terror’ (lovecraftian terror, rather than osamaniac) reiterate often: “Of course if evidence of universal blueshifting is ever found, it will merit the smallest note. This is documentary void. Not void whose essence is terror. Not the human sensorium streaked with darkness” (50); “There may be a lot of crazy things in the world that scare you and me but mathematics is the one thing where there’s nothing to be afraid of or stupid about or think it’s a big mystery” (67); “Terror is everywhere. [���] Take demons, for example. You wouldn’t think there’s a connection between demons and the sperm in your testicles. The terror of onanism is that bodiless demons are able to make bodies for themselves from the spilled seed” (227); “But math struck terror” (234); Protagonist hasn’t “had time to drift away from your psychic origins, whatever these may have been, however replete with terror, darkness and fetal shrieks. Routine horripilation” (265).
the names of deities, infernal beings, totemic animals and plants; the names of an individual’s blood relatives of the opposite sex (a ban related to incest restrictions); the new name given a boy at his initiation; the names of certain organs of the body; the names of the recently dead; the names of sacred objects, profane acts, leaders of cults, the cults themselves. Double substitutes must be used.” (38)Looping back to the rule on terror:
To bear a name is both terrible and necessary. The child, emerging from the space-filling chaos of names, comes eventually to see that escape from verbal designation is never complete, never more than a delay in meeting one’s substitute, that alphabetic shadow abstracted from its physical source. (19)We might consider these comments in connection with Derrida’s On the Name (not now; that’s work).